Placed: Respect for Existing Value in Decolonizing Philosophy

IF 1 1区 哲学 0 PHILOSOPHY
M. V. Switzer
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引用次数: 1

Abstract

Abstract In “Rescuing Conservatism: A Defense of Existing Value,” G. A. Cohen offers an anticapitalist philosophy of valuing that takes as given the existence itself of particular valuable and valued things, and commitment through time to cherishing relationships to them. In this article, I argue that “being placed,” in precolonial senses, and decolonial “being in” and “seeking place,” are the givens of being valuing, living creatures among valuing, living creatures. Valuing as placed and valuing being placed are intrinsic to decolonial feminist resistance to the gendered, racialized, and denatured ideological warfare on the terms of life. Place is not one among other values; place and placed temporality must be accepted as given. In place, the past is living in the present. Placed decolonial valuing is the only resistance to solipsistic destruction of all that has value, to a coloniality that would fragment the past to destroy the life force of the capacity to value present existing and living. Thus I bring Cohen's rescuing valuable things, and the capacity to value them, to intergenerational, interspecies, temporally located placedness shared across diverse peoples prior to fifteenth- and sixteenth-century conquests and nineteenth-century imperialism, and in perpetual resistance to contemporary settler societies and coloniality.
放置:尊重非殖民化哲学中的现有价值
摘要在《拯救保守主义:对现有价值的辩护》一书中,G.A.Cohen提出了一种反资本主义的价值哲学,认为特定有价值和有价值的东西的存在本身,并承诺通过时间珍惜与它们的关系。在这篇文章中,我认为,在殖民前的意义上,“被放置”,以及非殖民的“在”和“寻找地方”,是被重视的给予,被重视中的生物,生物。重视被安置和重视被安置是非殖民化女权主义对生活条件下的性别化、种族化和变性意识形态斗争的内在抵抗。地方不是其他价值观中的一个;位置和放置的时间性必须被接受。在这里,过去生活在现在。非殖民化的价值观是对唯我论摧毁一切有价值的东西的唯一抵抗,是对殖民主义的唯一抵抗。殖民主义会分裂过去,摧毁对现存和生活的价值的生命力。因此,我把科恩拯救有价值的东西以及珍视它们的能力,带到了15世纪和16世纪的征服和19世纪的帝国主义之前,不同民族之间共享的代际、种间、时间定位的地方性,以及对当代定居者社会和殖民主义的永久抵抗中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
54
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