Combating the Double Erasure: Can a Jew (Kalimi) be an Iranian in the Islamic Republic?

IF 1.3 3区 社会学 Q1 AREA STUDIES
Lior B. Sternfeld
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引用次数: 0

Abstract

Abstract Since the 1979 revolution, Iranian Jews have faced two powerful and inherently contradictory calls to compromise their voice and identity. From one side, Israel has consistently held the opinion that as an at-risk community they should be evacuated and resettled. On the other, Iran's revolutionary regime has made “Islamic” a centerpiece of Iranian identity, placing Jewish identity directly at odds with what it means to be an Iranian. For decades, foreign opposition groups have spread baseless and unsubstantiated claims suggesting that Iranian Jews are to be placed in concentration camps or forced to wear yellow stars. At the same time, Iran's top politicians repeatedly peddle anti-Semitic innuendo and promote Holocaust denial conspiracies. Yet such narratives miss the central fact rarely acknowledged in Israel or Western academic and public spheres: Iranian Jews have continued to maintain ownership of their story and narrative as both Iranian and Jewish. This article seeks to analyze the navigation of Iranian Jews between their struggle as a religious minority in the Islamic Republic and maintenance of their autonomous voice as represented outside Iran.
对抗双重抹除:犹太人(卡利米)在伊斯兰共和国能成为伊朗人吗?
自1979年革命以来,伊朗犹太人面临着两种强大而内在矛盾的呼吁,要求他们妥协自己的声音和身份。一方面,以色列一贯认为,作为一个处于危险中的社区,他们应该被疏散和重新安置。另一方面,伊朗的革命政权使“伊斯兰”成为伊朗身份的核心,将犹太人身份与伊朗人的身份直接对立起来。几十年来,外国反对派团体散布毫无根据和未经证实的说法,称伊朗犹太人将被关进集中营或被迫佩戴黄星。与此同时,伊朗的高层政客们一再宣扬反犹太的影射,并宣扬否认大屠杀的阴谋。然而,这样的叙述忽略了以色列或西方学术和公共领域很少承认的核心事实:伊朗犹太人继续保持对他们的故事和叙述的所有权,既是伊朗人也是犹太人。本文试图分析伊朗犹太人在伊斯兰共和国作为宗教少数群体的斗争与维护其在伊朗境外代表的自主声音之间的导航。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
81
期刊介绍: The International Journal of Middle East Studies publishes original research on politics, society and culture in the Middle East from the seventh century to the present day. The journal also covers Spain, south-east Europe, and parts of Africa, South Asia, and the former Soviet Union for subjects of relevance to Middle Eastern civilization. Particular attention is paid to the history, politics, economics, anthropology, sociology, literature, and cultural studies of the area and to comparative religion, theology, law, and philosophy. Each issue contains approximately 50 pages of detailed book reviews. Subscribers to the print version also receive the Review of Middle East Studies free. Published under the auspices of the Middle East Studies Association of North America
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