Unbundling Property in Welfare

IF 1.4 2区 社会学 Q1 LAW
Yael Cohen-Rimer, Shai Stern
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Abstract

In most Western jurisdictions, welfare law utilises means testing to determine whether individuals are eligible for welfare allowances, often using property ownership as one of the eligibility criteria. Crucially, the prevailing conception of property ownership is premised on the notion that property rights are applied equally to all owners in matters relating to the control and management of that property. When this assumption proves not to reflect reality, it can have devastating consequences for those most in need of the support ostensibly provided by welfare law. The present qualitative empirical study examines two cases in which such adverse consequences are felt: in the two largest minority communities in Israel—the Palestinians and the Ultraorthodox Jews (Charedi). The findings show that property ownership in these communities is realised hierarchically, along patriarchal lines, and that family members occupy and manage property in accordance with community customs and traditional norms, often far removed from state laws. Beyond theoretical debates or ethnographic observations, the discrepancies between the state’s ideas of ownership and those recognised by members of the Palestinian and Charedi communities in Israel often result in the denial of financial aid to those who need it most. This article will identify such differences in conception and will describe how they provide an additional explanation for the high levels of poverty in minority communities. Finally, it will examine two private law doctrines that can be used as inspiration to better interpret welfare law and make it more nuanced and culturally sensitive, especially when it encounters people in poverty and marginalised groups.
分拆福利财产
在大多数西方司法管辖区,福利法利用经济状况调查来确定个人是否有资格获得福利津贴,通常使用财产所有权作为资格标准之一。至关重要的是,普遍存在的财产所有权概念的前提是,在有关控制和管理该财产的事项上,财产权利平等地适用于所有所有者。当这种假设被证明与现实不符时,对于那些最需要福利法律表面上提供的支持的人来说,它可能会带来毁灭性的后果。目前的定性实证研究考察了两个可以感受到这种不利后果的案例:在以色列的两个最大的少数民族社区-巴勒斯坦人和极端正统犹太人(Charedi)。研究结果表明,这些社区的财产所有权是按等级制度实现的,沿着父权路线,家庭成员根据社区习俗和传统规范占有和管理财产,往往远离国家法律。除了理论辩论或人种学观察之外,国家对所有权的看法与以色列巴勒斯坦人和查雷迪社区成员所认可的观点之间的差异,往往导致最需要的人得不到经济援助。本文将确定这些概念上的差异,并将描述它们如何为少数民族社区的高度贫困提供额外的解释。最后,它将研究两种私法理论,这些理论可以作为更好地解释福利法的灵感,使其更加细致入微和文化敏感,特别是当它遇到贫困人口和边缘化群体时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.50
自引率
8.30%
发文量
31
期刊介绍: The Oxford Journal of Legal Studies is published on behalf of the Faculty of Law in the University of Oxford. It is designed to encourage interest in all matters relating to law, with an emphasis on matters of theory and on broad issues arising from the relationship of law to other disciplines. No topic of legal interest is excluded from consideration. In addition to traditional questions of legal interest, the following are all within the purview of the journal: comparative and international law, the law of the European Community, legal history and philosophy, and interdisciplinary material in areas of relevance.
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