Vision and Christomimesis in the Ruler Portrait of the Codex Aureus of St. Emmeram

IF 0.8 1区 艺术学 0 ART
Riccardo Pizzinato
{"title":"Vision and Christomimesis in the Ruler Portrait of the Codex Aureus of St. Emmeram","authors":"Riccardo Pizzinato","doi":"10.1086/698840","DOIUrl":null,"url":null,"abstract":"The Gospel book known to scholars as the Codex Aureus of St. Emmeram (Munich, Bayerische Staatsbibliothek, Clm 14000) is a lavishly decorated manuscript produced in 870 for the Carolingian king and subsequent emperor Charles the Bald (823–877). Although the manuscript has been much admired and its art frequently reproduced, many questions remain concerning the Codex Aureus and its miniatures, both individually and as parts of a program. This article examines the relationship between text and image in the two full-page miniatures, which represent the enthroned Charles the Bald facing an image of the twenty-four elders adoring the Lamb. It reads the illuminations as a diptych by looking at the writings of John Scotus, known as Eriugena (ca. 810–ca. 877), the poet, philosopher, and master of the school to whom the Codex Aureus’s captions have been attributed. By assimilating the king to Christ, the Word made flesh, the two-page opening captures the king’s imperial aspiration and related expectations for salvation. The miniatures not only compose a statement of ruler theology but also introduce Charles the Bald, who was the principal viewer of the manuscript, to a process of spiritual ascension through intellectual contemplation. This process was designed to elevate the king’s mind above the temporal world in order to accomplish a mystical union with God, a theosis.","PeriodicalId":43922,"journal":{"name":"GESTA-INTERNATIONAL CENTER OF MEDIEVAL ART","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/698840","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"GESTA-INTERNATIONAL CENTER OF MEDIEVAL ART","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/698840","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 3

Abstract

The Gospel book known to scholars as the Codex Aureus of St. Emmeram (Munich, Bayerische Staatsbibliothek, Clm 14000) is a lavishly decorated manuscript produced in 870 for the Carolingian king and subsequent emperor Charles the Bald (823–877). Although the manuscript has been much admired and its art frequently reproduced, many questions remain concerning the Codex Aureus and its miniatures, both individually and as parts of a program. This article examines the relationship between text and image in the two full-page miniatures, which represent the enthroned Charles the Bald facing an image of the twenty-four elders adoring the Lamb. It reads the illuminations as a diptych by looking at the writings of John Scotus, known as Eriugena (ca. 810–ca. 877), the poet, philosopher, and master of the school to whom the Codex Aureus’s captions have been attributed. By assimilating the king to Christ, the Word made flesh, the two-page opening captures the king’s imperial aspiration and related expectations for salvation. The miniatures not only compose a statement of ruler theology but also introduce Charles the Bald, who was the principal viewer of the manuscript, to a process of spiritual ascension through intellectual contemplation. This process was designed to elevate the king’s mind above the temporal world in order to accomplish a mystical union with God, a theosis.
圣埃默拉姆金色手抄本的统治者肖像中的视觉和圣诞节
学者们称之为圣埃默拉姆奥勒斯抄本(慕尼黑,Bayerische Staatsbibliothek, 14000欧元)的福音书是870年为加洛林王朝国王和后来的皇帝秃头查理(823-877)制作的装饰华丽的手稿。尽管手稿备受推崇,其艺术作品也经常被复制,但关于《金色抄本》及其微缩模型,无论是单独的还是作为一个项目的一部分,仍然存在许多问题。这篇文章探讨了文本和图像之间的关系,在两个全页的微缩,这代表了加冕的秃头查理面对的形象,24个长老崇拜羔羊。它通过查看约翰·司各脱,即著名的埃留赫那(约810-ca。公元877年),诗人、哲学家和学派的大师,《奥勒斯抄本》的标题就是他写的。通过将国王与基督同化,上帝的话语成为肉身,这本两页的书的开头抓住了国王对帝国的渴望和对救赎的相关期望。这些微缩图不仅构成了统治者神学的陈述,而且还介绍了秃头查理,他是手稿的主要观众,通过智力思考的精神提升过程。这个过程是为了将国王的思想提升到世俗世界之上,以实现与上帝的神秘结合,即神化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.50
自引率
25.00%
发文量
8
期刊介绍: The Newsletter, published three times a year, includes notices of ICMA elections and other important votes of the membership, notices of ICMA meetings, conference and exhibition announcements, some employment and fellowship listings, and topical news items related to the discovery, conservation, research, teaching, publication, and exhibition of medieval art and architecture. The movement of some material traditionally included in the newsletter to the ICMA website, such as the Census of Dissertations in Medieval Art, has provided the opportunity for new features in the Newsletter, such as reports on issues of broad concern to our membership.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信