Localism of Daoxue in North China during the Yuan Dynasty: A Case Study of An Xi (1270–1311)

IF 0.4 4区 社会学 0 ASIAN STUDIES
K. Koh
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引用次数: 0

Abstract

Abstract:The transmission of Daoxue, or Neo-Confucianism, during the Yuan Dynasty cannot be understood as a sharp dichotomy between reliance on state-sponsored institutions in North China and private ones in the south. Through the study of An Xi, who was a student and teacher of Daoxue, and his family from modern day Hebei, this article shows that private intellectual activities of Yuan Daoxue masters were influential locally in the north. Although An Xi has traditionally been recognized as a member of the Daoxue scholar Liu Yin's tradition, this article further argues that An Xi developed his own independent thinking and was not simply a follower of Liu Yin. An Xi was a self-taught Daoxue master who idolized Zhu Xi and took his teaching as the only standard. This self-taught model would later become more common in North China during the Ming Dynasty.
元代华北地区道学的地方化——以西安(1270-1311)为例
摘要:道学或理学在元代的传播不能被理解为北方对国家资助机构和南方私人机构的依赖之间的尖锐的二分法。本文通过对近代河北道学师生安Xi及其家族的研究,揭示了元道学大师的私人知识分子活动在北方地区的影响。虽然安Xi传统上被认为是道学学者刘寅传统的一员,但本文进一步认为,安Xi发展了自己的独立思想,并不是刘寅的追随者。安Xi是一位自学成才的道学大师,他崇拜朱Xi,把他的教学作为唯一的标准。这种自学模式后来在明代的华北地区变得更加普遍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
8
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