Anxieties of Authorship, Critique of Readership: Mishima Yukio’s Modern Noh Play Genji kuyō

S. Naito
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引用次数: 0

Abstract

Mishima Yukio's dramatic suicide half a century ago ensured that his name would forever be associated with a certain fanatic imperialism, and largely fulfilled his own wish that he would die as a military man. And yet, he was until the end foremost a literary artist, concerned with the critical reception of his written works and preoccupied with his lasting reputation as an author. This paper examines Mishima’s portrayal of the celebrity writer, as well as the potentials and limitations of literature as presented in his oft-neglected modern noh play Genji kuyō (Devotional offering for Genji, 1962). It positions the play within the long history of prayers for Genji monogatari (The Tale of Genji, ca. 1008) that began in the twelfth century in response to the perceived ambiguous morality of the author Murasaki Shikibu (d. ca. 1014). Mishima's Genji kuyō provides a pointed criticism of readers, as well as anxieties regarding a writer's life and literary recognition. Though Mishima himself famously disowned it after its initial publication, Genji kuyō offers critical insights regarding the writing and reading of literature.
作家的焦虑、读者的批判:三岛由纪夫的现代能剧《源氏》
半个世纪前,三岛由纪夫戏剧性的自杀事件确保了他的名字将永远与某个狂热的帝国主义联系在一起,并在很大程度上实现了他自己的愿望,即他将以军人的身份死去。然而,直到最后,他仍然是一名文学艺术家,关心对其书面作品的批判性接受,并专注于他作为作家的持久声誉。本文考察了三岛对这位著名作家的刻画,以及他经常被忽视的现代能剧《源氏》(1962年,《为源氏奉献》)中所展现的文学潜力和局限性。它将该剧定位于为源氏祈祷的悠久历史中(《源氏物语》,约1008年),该故事始于12世纪,以回应作家Murasaki Shikibu(约1014年)的模糊道德。三岛的《源氏国》对读者进行了尖锐的批评,也对作家的生活和文学认可提出了焦虑。尽管三岛本人在其最初出版后就否认了这一点,但源氏对文学的写作和阅读提供了批判性的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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