Unbinding from Humanity: Nandipha Mntambo’s Europa and the Limits of History and Identity

IF 0.4 3区 历史学 Q1 HISTORY
E. Domańska
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引用次数: 4

Abstract

This article shows that the question of “Historical Thinking and the Human” demands expanding the field of the philosophy of history. What I propose is to investigate the issue from two perspectives: firstly, by positioning it in the broader philosophical context, one that increasingly transcends the boundaries of the humanities to enter the realm of the life sciences; and secondly, by drawing on a wider range of analytical material than has usually been the case in classic works in the philosophy of history. I will critically reflect upon history’s anthropocentric biases, highlighting the need to develop an alternative to history. My thinking is aligned, on the one hand, with notions of the agency of images that have emerged from art criticism and visual culture studies (W.J.T. Mitchell), and, on the other hand, with the idea of theriomorphism, which I explore in terms of new animism, new totemism and philosophical ethology (Roberto Marchesini). In my analysis of works by the South African artist Nandipha Mntambo (cowhides and Europa), I argue that a future-oriented redefinition of the human should transcend the limited categories that have emerged within the framework of history understood as a Eurocentric approach to the past rooted in Greco-Judaic-Christian tradition.
脱离人性:南迪法·姆坦博的《欧罗巴》以及历史和身份的极限
“历史思维与人”问题要求拓展历史哲学的研究领域。我建议从两个角度来研究这个问题:首先,将其置于更广泛的哲学背景中,即日益超越人文学科的界限,进入生命科学的领域;其次,与历史哲学的经典著作相比,它借鉴了更广泛的分析材料。我将批判性地反思历史的人类中心主义偏见,强调发展历史替代品的必要性。我的想法是一致的,一方面,从艺术批评和视觉文化研究(W.J.T. Mitchell)中出现的图像代理的概念,另一方面,我从新万物有灵论、新图腾论和哲学行为学(Roberto Marchesini)的角度探索了物形论的概念。在我对南非艺术家Nandipha Mntambo的作品(牛皮和欧罗巴)的分析中,我认为,以未来为导向的对人类的重新定义应该超越在历史框架内出现的有限类别,这些类别被理解为植根于希腊-犹太教-基督教传统的欧洲中心主义方法。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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