A Moral Metaphysics and a Metaphysics of Morals: Xunzi and Kant

IF 0.2 3区 哲学 0 ASIAN STUDIES
N. Bunnin
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引用次数: 0

Abstract

I explore two important ways of thinking that the philosophical understanding of morality requires metaphysics: the moral metaphysics I ascribe to Xunzi and Kant’s metaphysics of morals. Both Xunzi and Kant held that a metaphysics of nature is inadequate for a metaphysical understanding of human moral agency. Xunzi invoked the human Dao to allow for the agency of the heart-mind, and Kant invoked the Categorical Imperative to allow for the agency of the moral self. Both Xunzi and Kant stretched metaphysics through rejecting the wrong sorts of rigour as preventing us from having an appropriate understanding of metaphysics and morality. I turn to their different placements of humanity that reflect deep differences in Xunzi’s and Kant’s underlying metaphysics. Xunzi placed humanity as a virtue or power that allows our psychology to become a moral psychology. Kant placed humanity as an ideal that allows our psychology to be a moral psychology.
道德形而上学与道德形而上学:荀子与康德
我探讨了两种重要的思考方式,即道德的哲学理解需要形而上学:我认为是荀子的道德形而上学和康德的道德形而上学。荀子和康德都认为,自然的形而上学不足以形而上学地理解人类的道德能动性。荀子引用人的道来允许心灵的能动,康德引用绝对命令来允许道德自我的能动。荀子和康德都通过拒绝阻止我们对形而上学和道德有适当理解的错误的严谨性来扩展形而上学。我转向他们对人性的不同定位,这反映了荀子和康德潜在形而上学的深刻差异。荀子把人性作为一种美德或力量,使我们的心理成为一种道德心理。康德将人性作为一种理想,使我们的心理学成为道德心理学。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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