A Common Tradition Underlying the Temptation Pericope of Matthew 4:1–11 and the Qumran Psalm Pesher (4QpPsa, 4Q171)

IF 0.2 0 RELIGION
David Katzin
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引用次数: 0

Abstract

This study posits that the Temptation pericope of Matt 4:1–11 and the Psalm Pesher (4QpPsa, 4Q171) are based on a common tradition. Underlying this tradition is a dual-tripartite construct of testing/temptation. This is based on the three Pentateuchal wilderness tests encountered by Israel which are identifiable through the root נ–ס–ה/“test:” keeping the law, false prophecy leading to idolatry, and testing God. Conflated, and individually correlated with this, are the three nets of Belial: “fornication,” “wealth,” and “profanation of the Temple,” respectively. Also going beyond the biblical narrative are the Devil acting in circumlocution for God, the venues, forms of testing, and lexicon used in corresponding testing sections of these two texts. Only through Psalm 37, together with its exegesis in 4Q171, is this shared tradition recognized. In conclusion, the provenance and diachronic history of this tradition, which resulted in differing understandings of it, is investigated.
《马太福音》4:1-11和《库姆兰诗篇》Pesher(4QpPsa,4Q171)诱惑论的共同传统
这项研究认为,《马太福音》4:1-11的《诱惑》和《诗篇》(4QpPsa,4Q171)是基于一个共同的传统。这一传统的基础是测试/诱惑的双重-三重结构。这是基于以色列遇到的三个Pentateuchal荒野测试,这些测试可以通过词根“测试”来识别:遵守法律、导致偶像崇拜的虚假预言和测试上帝。与之相冲突,并分别与之相关的是信仰的三个网:“通奸”、“财富”和“亵渎圣殿”。超越圣经叙事的还有魔鬼对上帝的拐弯抹角,测试的场所、形式,以及这两本书相应测试部分使用的词汇。只有通过《诗篇》第37篇及其第1971年第4季度的注释,这一共同的传统才得到承认。最后,对这一传统的起源和历时历史进行了考察,这导致了人们对它的不同理解。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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