T. Bakir-Demir, E. Reese, Basak Sahin-Acar, M. Taumoepeau
{"title":"How I Remember My Mother’s Story: A Cross-National Investigation of Vicarious Family Stories in Turkey and New Zealand","authors":"T. Bakir-Demir, E. Reese, Basak Sahin-Acar, M. Taumoepeau","doi":"10.1177/00220221221132833","DOIUrl":null,"url":null,"abstract":"Stories that have not been personally experienced by children and are only told by their parents are called vicarious family stories. An emerging body of literature has shown that vicarious family stories are an important part of children’s narrative ecology. However, to date, only two studies from the same cross-cultural project have examined the role of culture in vicarious family stories. The aims of this study were to examine vicarious mother stories in Turkey and New Zealand (NZ) and to investigate individual variations in national groups with regard to the internalization of cultural orientations (i.e., self-construals). There were 108 Turkish and 79 NZ women in this study. We found that Turkish women’s stories were more thematically coherent and included more social interactions and other-related words than NZ women’s. When reporting reasons for why they thought family members told stories, didactic purposes and expressing emotions were more common reasons for Turkish women, whereas sharing family history and entertainment were more common reasons for NZ women. However, Turkish and NZ women’s vicarious stories were similar in terms of identity connections and affective tone. Unexpectedly, we did not find a significant role of individuals’ self-construals in the link between national groups and vicarious stories. This study contributes to the growing area of research on family narratives by showing the commonalities and differences in the construction of vicarious stories across national groups.","PeriodicalId":48354,"journal":{"name":"Journal of Cross-Cultural Psychology","volume":"54 1","pages":"340 - 364"},"PeriodicalIF":2.4000,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cross-Cultural Psychology","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/00220221221132833","RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, SOCIAL","Score":null,"Total":0}
引用次数: 0
Abstract
Stories that have not been personally experienced by children and are only told by their parents are called vicarious family stories. An emerging body of literature has shown that vicarious family stories are an important part of children’s narrative ecology. However, to date, only two studies from the same cross-cultural project have examined the role of culture in vicarious family stories. The aims of this study were to examine vicarious mother stories in Turkey and New Zealand (NZ) and to investigate individual variations in national groups with regard to the internalization of cultural orientations (i.e., self-construals). There were 108 Turkish and 79 NZ women in this study. We found that Turkish women’s stories were more thematically coherent and included more social interactions and other-related words than NZ women’s. When reporting reasons for why they thought family members told stories, didactic purposes and expressing emotions were more common reasons for Turkish women, whereas sharing family history and entertainment were more common reasons for NZ women. However, Turkish and NZ women’s vicarious stories were similar in terms of identity connections and affective tone. Unexpectedly, we did not find a significant role of individuals’ self-construals in the link between national groups and vicarious stories. This study contributes to the growing area of research on family narratives by showing the commonalities and differences in the construction of vicarious stories across national groups.
期刊介绍:
Journal of Cross-Cultural Psychology publishes papers that focus on the interrelationships between culture and psychological processes. Submitted manuscripts may report results from either cross-cultural comparative research or results from other types of research concerning the ways in which culture (and related concepts such as ethnicity) affect the thinking and behavior of individuals as well as how individual thought and behavior define and reflect aspects of culture. Review papers and innovative reformulations of cross-cultural theory will also be considered. Studies reporting data from within a single nation should focus on cross-cultural perspective. Empirical studies must be described in sufficient detail to be potentially replicable.