The Office on Missing Persons in Sri Lanka: Why Truth Is a Radical Proposition

IF 1.7 1区 社会学 Q2 INTERNATIONAL RELATIONS
Chulani Kodikara
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引用次数: 0

Abstract

In 2016, the Sri Lanka Parliament passed the Office on Missing Persons Act (OMP) ‘to search for and trace missing persons.’ At the time, Sinhala Buddhist nationalist leaders strongly objected to it. In this article, I read their resistance as resistance to a truth-seeking mechanism. Locating my analysis within a global paradigm of ‘dealing with the past’ through truth-seeking that assumes that ‘truth is easier than justice,’ I show that nationalist resistance to the OMP flies in the face of this assumption. In postwar Sri Lanka, truth is not just a second-best option to justice but an equally radical demand. However, I also show that those same resistors have maintained the OMP on returning to power for several different reasons. Finally, I explore the response of relatives of the disappeared to the OMP and their increasing demand for an international truth and justice mechanism.
斯里兰卡失踪人员办公室:为什么真相是一个激进的命题
2016年,斯里兰卡议会通过了《失踪人员办公室法》(OMP),“以搜寻和追踪失踪人员”当时,僧伽罗佛教民族主义领导人强烈反对。在这篇文章中,我将他们的抵抗解读为对真相寻求机制的抵抗。将我的分析放在一个通过真相调查“处理过去”的全球范式中,该范式假设“真相比正义更容易”,我表明民族主义者对OMP的抵制与这一假设背道而驰。在战后的斯里兰卡,真相不仅是正义的第二选择,也是同样激进的要求。然而,我也表明,由于几个不同的原因,这些相同的电阻器在恢复供电时保持了OMP。最后,我探讨了失踪者亲属对OMP的反应,以及他们对国际真相和司法机制日益增长的需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.30
自引率
31.20%
发文量
37
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