“Deutsches Requiem”, de Borges. El ascetismo del sujeto fascista

IF 0.2 0 LITERARY THEORY & CRITICISM
Luis J. Bautista
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引用次数: 0

Abstract

The critics that have analyzed Jorge Luis Borges’ “Deutsches Requiem” (1946) have usually focused on the moral inconsistencies committed by its protagonist and narrator, a Nazi officer: Otto Dietrich zur Linde. Otto explicitly states that the goal of Nazism was the destruction of Judeo-Christian values, but he is apparently unable to think outside them. All his autobiography is told through the ascetic ideal, which would make his last message incongruous. The asceticism of Otto, of the "fascist subject", is not to my view a deliberate incongruity of Borges's text. I show in this article that Otto’s deeply ascetic nature is the ultimate result of the model of subjectivity developed by western philosophy.
博尔赫斯的《德国安魂曲》。法西斯主体的禁欲主义
分析豪尔赫·路易斯·博尔赫斯(Jorge Luis Borges)的《德意志安魂曲》(Deutsches Requiem, 1946)的评论家通常关注的是主人公和叙述者、纳粹军官奥托·迪特里希·祖尔·林德(Otto Dietrich zur Linde)在道德上的不一致。奥托明确表示,纳粹主义的目标是摧毁犹太-基督教价值观,但他显然无法跳出这些价值观思考问题。他所有的自传都是通过苦行僧的理想来讲述的,这将使他最后的信息不协调。奥托的苦行主义,“法西斯主体”,在我看来并不是博尔赫斯文本的故意不协调。我在这篇文章中指出,奥托深刻的苦行本质是西方哲学发展的主体性模式的最终结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
23
审稿时长
31 weeks
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