Symbiotic Relations at Ca’ Inua: Farming, Exhibitions, and Social Engagement. A Conversation with the Artist Collective Panem et Circenses (Ludovico Pensato and Alessandra Ivul)

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Silvia Bottinelli, Margherita d’Ayala Valva
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引用次数: 0

Abstract

Our contribution discusses the practice of Panem et Circenses (Alessandra Ivul and Ludovico Pensato), an art collective whose work revolves around food and agriculture. After founding Panem et Circenses in Berlin, Ivul and Pensato opened an artist-run exhibition space devoted to food-based practices in Bologna. Since 2017, they have lived at Ca’ Inua, a farm in Marzabotto, on the Bologna Apennines. Ivul and Pensato see their experimentation with regenerative and sustainable farming as a form of performance art, an embodiment of their engagement with philosophy and theory. Their work participates in discourses—with a range of variations that build on Indigenous sciences/knowledges, posthumanist and new materialist philosophies, and environmental arts and humanities—that recenter symbiosis, relationality, and human/more-than-human entanglements. Our methodological approach relies on critical, art historical, and visual studies tools and is informed by ethnographic observations on site as well as an interview with the artists published here. We begin to address the specificity of Panem et Circenses’ relationship with the lands that they care for and locate their experience in the larger landscape of Art Farming practices. Panem et Circenses translate theoretical frameworks into everyday interactions, hands-on activities, community-building, and long-term planning for the ecology of Ca’ Inua.
Ca ' Inua的共生关系:农业、展览和社会参与。与艺术家集体Panem et Circenses的对话(Ludovico Pensato和Alessandra Ivul)
我们的贡献讨论了Panem et Circenses(Alessandra Ivul和Ludovico Pensato)的实践,这是一个艺术团体,其作品围绕着粮食和农业展开。在柏林成立Panem et Circenses后,Ivul和Pensato在博洛尼亚开设了一个艺术家经营的展览空间,专门介绍基于食物的实践。自2017年以来,他们一直住在博洛尼亚亚平宁河畔马尔扎博托的Ca'Inua农场。Ivul和Pensato将他们对再生和可持续农业的实验视为一种行为艺术,体现了他们对哲学和理论的参与。他们的工作参与了一系列基于本土科学/知识、后人文主义和新唯物主义哲学以及环境艺术和人文学科的变化,这些变化体现了共生、关系和人与人之间的纠缠。我们的方法论方法依赖于批判性、艺术历史和视觉研究工具,并通过现场的人种学观察以及对艺术家的采访获得信息。我们开始探讨Panem et Circenses与他们所关心的土地关系的特殊性,并将他们的经验定位在艺术农业实践的更大景观中。Panem等人将理论框架转化为日常互动、实践活动、社区建设和Ca’Inua生态的长期规划。
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CiteScore
0.60
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