Rorty Reframed

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
S. Fuller
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引用次数: 0

Abstract

Richard Rorty is easily cast as the intellectual godfather of our post-truth condition. But unlike Nicholas Gaskill, whose article in Common Knowledge 28, no. 3, has engendered a continuing symposium in the journal, Professor Fuller sees Rorty's role as being to his credit rather than detriment. Rorty extended W. B. Gallie's idea of “essentially contested concepts” from the moral and political spheres to the epistemic, thereby rendering such terms as truth, reason, and evidence inherently vague, which means that they are defined not a priori but only in the context of exemplary concrete cases. Doing so invariably results in a “redescription” of what is observed that explains the “meta” level of understanding that philosophy brings to whatever it discusses. In this sense, all that the post-truth condition does is turn everyone into a philosopher.
罗蒂重新包装
理查德·罗蒂很容易被塑造成我们后真相时代的知识教父。但与尼古拉斯·加斯基尔(Nicholas Gaskill)不同的是,富勒教授认为罗蒂的角色对他有利,而不是不利。Rorty将W.B.Gallie的“本质上有争议的概念”从道德和政治领域扩展到了认识论领域,从而使真理、理性和证据等术语本质上是模糊的,这意味着它们不是先验的,而是仅在示例性具体案例的背景下定义的。这样做必然会导致对所观察到的事物的“重新描述”,从而解释哲学对其所讨论的事物所带来的“元”理解水平。从这个意义上说,后真理条件所做的就是把每个人都变成哲学家。
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来源期刊
Common Knowledge
Common Knowledge HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
21
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