THE ‘UNIVERSAL DHARMA FOUNDATION’ OF MINDFULNESS-BASED STRESS REDUCTION: NON-DUALITY AND MAHĀYĀNA BUDDHIST INFLUENCES IN THE WORK OF JON KABAT-ZINN

IF 0.6 3区 哲学 0 PHILOSOPHY
Ville Husgafvel
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引用次数: 12

Abstract

ABSTRACT The discussion on the Buddhist roots of contemporary mindfulness practices is dominated by a narrative which considers the Theravāda tradition and Theravāda-based ‘neo-vipassanā movement’ as the principal source of Buddhist influences in mindfulness-based stress reduction (MBSR) and related mindfulness-based programmes (MBPs). This Theravāda bias fails to acknowledge the significant Mahāyāna Buddhist influences that have informed the pioneering work of Jon Kabat-Zinn in the formation of the MBSR programme. In Kabat-Zinn’s texts, the ‘universal dharma foundation’ of mindfulness practice is grounded in pan-Buddhist teachings on the origins and cessation of suffering. While MBSR methods derive from both Theravāda-based vipassanā and non-dual Mahāyāna approaches, the philosophical foundation of MBSR differs significantly from Theravāda views. Instead, the characteristic principles and insights of MBSR practice indicate significant similarities and historical continuities with contemporary Zen/Sŏn/Thiền and Tibetan Dzogchen teachings based on doctrinal developments within Indian and East Asian Mahāyāna Buddhism.
正念减压的“普遍佛法基础”:非二元性和mahĀyĀna Jon kabat-zinn工作中的佛教影响
关于当代正念实践的佛教根源的讨论被一种叙事所主导,这种叙事认为Theravāda传统和Theravāda-based“新内观运动”是佛教影响正念减压(MBSR)和相关正念计划(MBPs)的主要来源。这种Theravāda偏见没有认识到重要的Mahāyāna佛教影响,这种影响影响了Jon Kabat-Zinn在形成正念冥想课程方面的开创性工作。在Kabat-Zinn的文本中,正念练习的“普遍佛法基础”是建立在关于痛苦的起源和停止的泛佛教教义之上的。虽然正念减压的方法来源于Theravāda-based内观和非双重Mahāyāna方法,但正念减压的哲学基础与Theravāda的观点有很大不同。相反,正念减压实践的特征原则和见解表明,与当代禅宗/Sŏn/Thiền和基于印度和东亚佛教教义发展的西藏大禅教义有显著的相似性和历史连续性Mahāyāna。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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