“Do onto Yourself”: Leading the Church in the 1970s Romania through Self-Policing and Self-Censorship

IF 0.2 Q2 HISTORY
Anca Șincan
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引用次数: 0

Abstract

The paper discusses several responses to the secret police’s (non-)involvement in religious matters that posed direct or indirect problems for the regime. The secret police’s attitude of allowing communities leeway in dealing with problematic situations had several motivations: to create a culture of self-policing and self-censorship that would defer the punishment to the hierarchical chain of the religious community; so that the community internalized the state requirements; and to infiltrate the community with collaborators in positions of power. Self-punishing and self-censorship were the ways in which communities respected the regulations imposed by the state. The literature on the subject in Romania is scarce and comes mostly from primary texts (memoir, journals, and various histories of religious communities). The article presents a case study of the Sibiu Orthodox Metropolitan See in its interactions with the secret police.
“做自己”:通过自我监管和自我审查领导20世纪70年代的罗马尼亚教会
本文讨论了对秘密警察(非)参与宗教事务的几种回应,这些问题给政权带来了直接或间接的问题。秘密警察允许社区在处理有问题的情况时有回旋余地的态度有几个动机:创造一种自我监管和自我审查的文化,将惩罚推迟到宗教社区的等级链上;使社会内化国家要求;以及与处于权力地位的合作者一起渗透到社区中。自我惩罚和自我审查是社区尊重国家规定的方式。罗马尼亚关于这一主题的文献很少,主要来自原始文本(回忆录、期刊和各种宗教团体的历史)。本文介绍了锡比乌东正教会与秘密警察互动的案例研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
23
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