Inheritance Distribution of Adopted Children in The Perspective of Customary Law and Islamic Law Compilation: Case Study of the Application of Inheritance Law in Kudus

Abdurrohman Kasdi, Khoiril Anwar
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引用次数: 4

Abstract

This article aims to examine the position of adopted children, determine the position of adopted children's inheritance rights, as well as the application of the distribution of inheritance for adopted children in Customary Law and Compilation of Islamic Law in Kudus Regency. The method used is qualitative with a comparative approach. The results showed that the teachings of Islam did not deny the existence of adopted children as far as giving welfare and education to children. The position of adopted children in customary law is influenced by the family or family system. Their position from one region to another varies. In the case of the application of the distribution of inheritance for adopted children in adat law in Kudus District, several provisions of customary law state that the portion of adopted children is equated with the portion of biological children (if there is inheritance rights), or through the will of their adopted parents. While the application of Islamic Law Compilation in the distribution of inheritance in Kudus Regency also regulates wasiat wajibah, a will determined by law even though the person concerned does not inherit it.
习惯法与伊斯兰法编纂视野中被收养子女的继承分配——以库都斯地区继承法适用为例
本文旨在考察被收养儿童的地位,确定被收养儿童继承权的地位,以及《习惯法》和《库都斯王朝伊斯兰法汇编》对被收养儿童遗产分配的适用。所使用的方法是定性和比较方法。结果表明,伊斯兰教的教义并没有否认收养儿童的存在,就为儿童提供福利和教育而言。收养儿童在习惯法中的地位受到家庭或家庭制度的影响。他们的立场因地区而异。在Kudus区的adat法中适用领养子女遗产分配的情况下,习惯法的一些条款规定,领养子女的部分等同于亲生子女的部分(如果有继承权),或通过其领养父母的意愿。虽然伊斯兰法律汇编在库都斯摄政时期遗产分配中的应用也规定了wasiat wajibah,这是一份由法律决定的遗嘱,即使当事人没有继承。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
7
审稿时长
24 weeks
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