Theban Myth in Virgil's Aeneid: The Brothers at War

IF 0.9 2区 历史学 0 CLASSICS
Stefano Rebeggiani
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引用次数: 1

Abstract

This article offers a thorough study of Virgil's interaction with the myth of Eteocles and Polynices' war for the throne of Thebes, as represented especially in Athenian tragedy. It demonstrates that allusions to the Theban myth are crucial to the Aeneid's construction of a set of tensions and oppositions that play an important role in Virgil's reflection on the historical experience of Rome, especially in connection with the transition from Republic to Empire. In particular, interaction with Theban stories allows Virgil to explore: (1) the dichotomy between similarity and foreignness in the depiction of Rome's enemies; (2) the tension in differing attitudes towards the state as reflected in antithetical character types—namely, the selfless youth who sacrifices himself for the community and the would-be tyrant prepared to go to any lengths to achieve sole power; and, finally, (3) the dichotomy between opposing notions of time defined by teleology, on the one hand, and circularity and repetition on the other, the two representing the differing temporalities of epic and tragedy, respectively.
维吉尔《埃涅阿斯纪:战争中的兄弟》中的底比斯神话
本文深入探讨了维吉尔与埃特欧克勒斯神话的互动关系,以及波利尼刻争夺底比斯王位的战争,尤其是在雅典悲剧中的表现。它表明,底比斯神话的典故对埃涅伊德构建一系列紧张和对立至关重要,这些紧张和对立在维吉尔反思罗马历史经验中发挥了重要作用,尤其是在从共和国到帝国的过渡中。特别是,与底比斯故事的互动让维吉尔得以探索:(1)在对罗马敌人的描绘中,相似性和陌生性之间的二分法;(2) 对国家不同态度的紧张关系反映在对立的性格类型中——即为社区牺牲自己的无私青年和准备竭尽全力获得唯一权力的潜在暴君;最后,(3)目的论定义的对立时间概念与循环性和重复性之间的二分法,两者分别代表了史诗和悲剧的不同时间性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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