Redefinition of Religious Nation-state; Tracing Textual Doctrine and its Impact on Religious Violence in Indonesia

Addin Pub Date : 2021-06-18 DOI:10.21043/addin.v15i1.9719
M. Fithriyyah, Muhammad Saiful Umam, Atika Windi Astuti, Muammar Alkadafi
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Abstract

This paper elaborates on the roots of textual indoctrination in religious violence. This study is important to redefine the concept of religious nation-state in order to avoid the distortion of religious texts’ understanding that can lead to religious violence. This research uses a literature approach. The results of this study state that 1) religious violence is divided into three, namely: internal violence of religious communities, violence between religions and forces outside of religion such as power regimes, and violence between religious communities, 2) Interpretation of religious texts are often obscured by people who want to use it as a tool to legalize violent acts. The deconstruction of the verses of the Quran against the justification of radicalism is often associated with verses describing warfare, identified with the meaning of jihad in the Way of Allah, which is contained in At-Taubat verse: 24, Al-Hajj verse: 78, Al-Mumtahanah verse: 1, Al-Ankabut verse: 6. Whereas in term of warfare stated in the Al-Baqarah verse: 190, it is clear that the only war that is permitted is only for the purpose of defense, not for offense so let alone to take innocent victims, 3) Interpretation of the meaning of truth often triggers the justification of religious violence. This is because every religion has its own scriptural doctrines which lead their believers into the belief that their religion is the most correct one. However, we must not force other believers into believing what we believe as the truth.
宗教民族国家的再定义追溯文本主义及其对印尼宗教暴力的影响
本文论述了宗教暴力中文本灌输的根源。本研究有助于重新定义宗教民族国家的概念,以避免宗教文本理解的扭曲,从而导致宗教暴力。本研究采用文献法。这项研究的结果表明,1)宗教暴力分为三种,即:宗教团体的内部暴力、宗教与宗教外势力(如权力政权)之间的暴力以及宗教团体之间的暴力;2)宗教文本的解释往往被那些想将其作为暴力行为合法化工具的人所掩盖。对《古兰经》中反对激进主义辩护的诗句的解构通常与描述战争的诗句联系在一起,这些诗句被认为是以真主之道圣战的含义,包含在At Taubat诗句:24、Al Hajj诗句:78、Al Mumthanah诗句:1、Al Ankabut诗句:6中。然而,就Al-Baqarah诗句190中所述的战争而言,很明显,唯一被允许的战争只是为了防御,而不是为了进攻,更不用说带走无辜的受害者了,3)对真相含义的解释往往会引发宗教暴力的正当性。这是因为每个宗教都有自己的圣经教义,这些教义引导信徒相信他们的宗教是最正确的。然而,我们决不能强迫其他信徒相信我们所相信的真理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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