Dominasi Kuasa Wacana Terhadap Eksistensi Crossplayer di Ruang Privat-Publik Dunia Maya

Izumi Pub Date : 2022-10-27 DOI:10.14710/izumi.11.2.91-103
Asep Achmad Muhlisian, D. Azhari
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引用次数: 0

Abstract

This study discusses the dominance of the power on the existence of crossplayer in the private-public space of cyberspace. The subjects of this study were four respondents consisting of 2 female to male (F2M) crossplayers and 2 male to female (M2F) crossplayers. This study uses a critical discourse analysis approach to reveal cultural phenomena using Sartre's concept of Being and Foucault's concept of the power of discourse. The results of this study indicate that crossplay in Indonesia is not an easy thing to do. The rejection from the community is quite large because of the negative stigma for cross-dressed people. Crossplay actors have to disguise their identities on social media and operate clandestinely, as a form of their negotiation against the power of the majority discourse who rejects their existence. They also form a community so that they still have a place to actualize their hobby. The creation of a community is also a protective area for various crossplay activities from the power of the majority discourse. Their activities on social media are still carried out in these conditioned public spaces, because the followers are people who like Japanese culture who support crossplay discourse.
玛雅私人公共空间中的灾难权力支配与游戏者生存
本研究探讨了权力对网络空间公私空间中交叉玩家存在的支配作用。本研究的调查对象为4名受访者,包括2名女对男(F2M)交叉玩家和2名男对女(M2F)交叉玩家。本研究采用批判性话语分析的方法,运用萨特的存在观和福柯的话语权力观来揭示文化现象。这项研究的结果表明,交叉游戏在印度尼西亚并不是一件容易的事情。由于对异装癖者的负面污名,来自社区的排斥相当大。交叉角色演员必须在社交媒体上伪装自己的身份,秘密行动,作为他们与拒绝他们存在的多数话语力量进行谈判的一种形式。他们还组成了一个社区,这样他们仍然有一个地方来实现他们的爱好。社区的创建也是各种交叉活动免受多数话语力量影响的保护区域。他们在社交媒体上的活动仍然是在这些受限制的公共空间中进行的,因为他们的追随者是喜欢日本文化的人,他们支持交叉话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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