De 德 in the Zuozhuan《左傳》

IF 0.2 3区 哲学 0 ASIAN STUDIES
Y. Pines
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引用次数: 1

Abstract

This article surveys the usages of the term de 德 in the Zuozhuan《左傳》. It demonstrates the term’s hermeneutical richness: de could refer to charismatic power, to political potency, to proper decorum, to mildness and kindness in domestic or interstate affairs, to individual morality, and so forth. Behind this richness, though, we may discern a clear predominance of political usages of de and paucity of references to de as personal moral virtue. Notably, Zuozhuan never refers to de in the context of moral self-cultivation. The article discusses the reasons for this peculiarity.
De 德 in the Zuozhuan《左传》
这篇文章考察了de一词的用法德 《左传》《左傳》. 它展示了这个词的解释学丰富性:de可以指有魅力的权力、政治力量、适当的礼仪、在国内或州际事务中的温和和善良、个人道德等等。然而,在这种丰富性的背后,我们可以看到de的政治用法明显占主导地位,而de作为个人道德美德的提法却很少。值得注意的是,《左传》从未在道德修养的语境中提及德。文章讨论了造成这种特殊性的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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