The intersections of comedy and politics in Zimbabwe: analysing Baba Tencen’s ‘Borderphobia’ and Prosper Ngomashi’s ‘Pastor and his wives’

IF 0.2 0 THEATER
C. Tembo, Allan T. Maganga, Tevedzerai Gijimah
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Abstract

This paper is a comparative explication of selected online Zimbabwean comedies as satire. It pursues the revolutionary character of the comedies against an increasingly limiting and impoverishing politico-economic environment. In our rendition, we depart from the general and simplistic thinking that comedy is solely for entertainment’s sake to view it as a puissant genre of art that is deployed not only to articulate big national issues but revolutionise consciousness given the danger of pacifying the people that goes along with oppression. The paper pursues the revolutionary agenda in the comedies as the comedians are inadvertently committed to the search for a breakthrough against a limiting and impoverishing politico-economic environment. Emerging out of this elucidation of comedies is that steeped in the comedies, is a sharp sense of resistance against oppression as well as an intense interest in liberating reflection and struggle. The centrepiece of the article is to comparatively engage Pepukai Zvemhari’s ‘Border phobia’ and Prosper Ngomashi’s ‘Pastor and his wives’ against the keen interest in lampooning those in charge of the affairs of the state for breeding trepidation and social phobia among the masses while on their part, life is decorated with profligacy and self-aggrandizement. The two comic skirts perfectly fall into the category of revolutionary art.
津巴布韦喜剧和政治的交叉点:分析巴巴·滕森的《边境恐惧症》和普罗斯佩·恩戈马希的《牧师和他的妻子》
本文对津巴布韦网络喜剧作为讽刺作品进行了比较阐释。它在日益有限和贫困的政治经济环境中追求喜剧的革命性。在我们的表演中,我们摒弃了喜剧只是为了娱乐而存在的普遍而简单的想法,将其视为一种强大的艺术类型,不仅用来表达重大的国家问题,而且考虑到安抚伴随压迫而来的人民的危险,它还彻底改变了意识。本文在喜剧中追求革命议程,因为喜剧演员无意中致力于在有限和贫困的政治经济环境中寻求突破。从这种对喜剧的阐释中产生的是沉浸在喜剧中的对压迫的强烈抵抗感,以及对解放反思和斗争的强烈兴趣。这篇文章的核心是将Pepukai Zvemhari的《边境恐惧症》和Prosper Ngomashi的《牧师和他的妻子》与讽刺国家事务负责人在群众中滋生恐惧和社交恐惧症的强烈兴趣进行比较,而他们的生活则充满了挥霍和自我夸大。这两条滑稽的裙子完全属于革命艺术的范畴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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