“Spirit-Charged” Humans in Siberia: Interrelations between the Notions of the Individual (“Spirit Charge” and “Active Imprint”) and (Ritual) Action

IF 0.5 4区 社会学 Q1 Social Sciences
A. Lavrillier
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引用次数: 1

Abstract

This paper shows how a society imagines human individuals and their power to act upon spirits both ritually and materially. Based on the author’s fieldwork (from 1994 to 2019), it analyzes the emic concept onnir, which is omnipresent in the daily activities and the past and present collective/individual rituals of Siberian Evenki and Even. Each human owns a specific fluctuating “charge made of spirits” and an “active imprint” that empowers the human to act, perform rituals, develop talents, and create. Even after death, this “imprint” affects everything and everyone a human ever touched. Onnir defines the interrelations between the individual, the spirits of his or her own “charge,” and the spirits of the universe in an “active agent”-“patient” relationship. This paper contributes to studies of the notions of the individual, “playing” as a ritual means, the acceptance/rejection of neoshamans, neorituals, and the (ritual) agency of ordinary individuals.
西伯利亚的“精神充电”人类:个人观念(“精神充电和积极印记”)与(仪式)行为之间的相互关系
这篇论文展示了一个社会如何想象人类个体以及他们在仪式上和物质上对精神的作用。本文以作者1994年至2019年的田野调查为基础,分析了在西伯利亚埃文基人和埃文人的日常活动以及过去和现在的集体/个人仪式中无处不在的“在线”这个主位概念。每个人都拥有一种特定的波动“由精神构成的电荷”和一种“活跃的印记”,这种印记赋予了人类行动、举行仪式、发展才能和创造的能力。即使在人死后,这种“印记”也会影响一个人接触过的每件事和每一个人。Onnir定义了个体、他或她自己“负责”的精神和宇宙精神之间的相互关系,这是一种“主动代理”-“耐心”的关系。这篇论文有助于研究个体的概念,“玩”作为一种仪式手段,接受/拒绝新萨满教,新仪式,以及普通个体的(仪式)代理。
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来源期刊
Arctic Anthropology
Arctic Anthropology ANTHROPOLOGY-
CiteScore
1.20
自引率
0.00%
发文量
0
期刊介绍: Arctic Anthropology, founded in 1962 by Chester S. Chard, is an international journal devoted to the study of Old and New World northern cultures and peoples. Archaeology, ethnology, physical anthropology, and related disciplines are represented, with emphasis on: studies of specific cultures of the arctic, subarctic and contiguous regions of the world; the peopling of the New World; relationships between New World and Eurasian cultures of the circumpolar zone; contemporary problems and culture change among northern peoples; and new directions in interdisciplinary northern research.
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