Stage Devilry: Knowledge, Pleasure, and Antitheatricality on the Eighteenth-Century English Stage

IF 0.1 Q4 CULTURAL STUDIES
Daniel Froid
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Abstract

Abstract:This essay discusses the figure of the devil in eighteenth-century theatrical works, focusing on two pantomimes based on the Faust legend: John Thurmond's Harlequin Doctor Faustus; with the Grand Masque of the Heathen Deities and John Rich's The Necromancer; or, Harlequin Doctor Faustus. Both pantomimes premiered in 1723 and were among the most successful theatrical works of the century. The devils that appear in these pantomimes embody the fears of antitheatrical discourse, which emphasized the pernicious effects of theatergoers' pleasure-seeking. This essay argues that stage devils serve as a self-reflexive mechanism by which theatrical texts stage the act of seeking theatrical pleasure and, thereby, engage with criticisms of the genre's moral and epistemological possibilities.
舞台剧:18世纪英国舞台上的知识、愉悦与反戏剧性
摘要:本文探讨了18世纪戏剧作品中魔鬼的形象,重点讨论了两部基于浮士德传说的哑剧:约翰·瑟蒙德的丑角小丑《浮士德博士》;《异教神灵的大假面》和约翰·里奇的《死灵法师》;或者,丑角浮士德医生。这两部哑剧都于1723年首演,是本世纪最成功的戏剧作品之一。在这些哑剧中出现的魔鬼体现了反戏剧话语的恐惧,这种话语强调了戏迷追求快乐的有害影响。本文认为,舞台魔鬼是一种自我反射机制,通过这种机制,戏剧文本上演了寻求戏剧乐趣的行为,从而参与了对该类型的道德和认识论可能性的批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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