{"title":"Catastrophic Art","authors":"Fazil Moradi","doi":"10.1215/08992363-9584750","DOIUrl":null,"url":null,"abstract":"\n This article is a transdisciplinary inquiry into catastrophic art—artworks whose worlds the empires destroyed and brutally deported to the imperial metropoles. At issue is the impossibility of seeing and speaking of catastrophic art, without at the same time speaking of both systems of knowledge and life forms and of the colonial inheritance and epistemicide. The article follows various historical events, such as Léopold Sédar Senghor's encounter with African art in Paris after World War I and the British colonial destruction of the Kingdom of Benin in 1897; turns to a conference held at the Ethnological Museum in Berlin in 2018; and disturbs Emmanuel Macron's 2017 speech at the University of Ouagadougou and the 2018 French presidential report on restitution. It shows how provenance exhibits epistemicide as it restitutes “looted” art to colonial beneficiaries, and how the incalculability of catastrophic art is to be found in hospitality.","PeriodicalId":47901,"journal":{"name":"Public Culture","volume":" ","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2022-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Public Culture","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1215/08992363-9584750","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 1
Abstract
This article is a transdisciplinary inquiry into catastrophic art—artworks whose worlds the empires destroyed and brutally deported to the imperial metropoles. At issue is the impossibility of seeing and speaking of catastrophic art, without at the same time speaking of both systems of knowledge and life forms and of the colonial inheritance and epistemicide. The article follows various historical events, such as Léopold Sédar Senghor's encounter with African art in Paris after World War I and the British colonial destruction of the Kingdom of Benin in 1897; turns to a conference held at the Ethnological Museum in Berlin in 2018; and disturbs Emmanuel Macron's 2017 speech at the University of Ouagadougou and the 2018 French presidential report on restitution. It shows how provenance exhibits epistemicide as it restitutes “looted” art to colonial beneficiaries, and how the incalculability of catastrophic art is to be found in hospitality.
期刊介绍:
Public Culture is a peer-reviewed interdisciplinary journal of cultural studies, published three times a year—in January, May, and September. It is sponsored by the Department of Media, Culture, and Communication, NYU. A four-time CELJ award winner, Public Culture has been publishing field-defining ethnographies and analyses of the cultural politics of globalization for over thirty years. The journal provides a forum for the discussion of the places and occasions where cultural, social, and political differences emerge as public phenomena, manifested in everything from highly particular and localized events in popular or folk culture to global advertising, consumption, and information networks. Artists, activists, and scholars, both well-established and younger, from across the humanities and social sciences and around the world, present some of their most innovative and exciting work in the pages of Public Culture.