MEDITATION IN TAI NUEA LAY BUDDHIST PRACTICE

IF 0.6 3区 哲学 0 PHILOSOPHY
David Wharton
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引用次数: 0

Abstract

ABSTRACT The Tai Nuea ethnolinguistic group is found on the periphery of Theravāda Buddhist influence in parts of southwestern China, northern Myanmar, and in small communities in northwestern Laos. Their relative isolation from mainstream reform movements indicates that they may have much to contribute to the understanding of pre-modern local, and especially lay, Buddhist practices in mainland Southeast Asia. This article focuses on weekly days of lay practice during the annual rainy season retreat in a Tai Nuea village in Mueang Sing, northwestern Laos. The practice is undertaken with an awareness of ageing and approaching death by both women and men who are mainly over 50 years of age. It is distinctly lay oriented and takes place with minimal input from the monastic community. There is extensive use of litany and Pāli phrases to request and to take leave of specific activities throughout the day, and during formal meditation small kammaṭṭhāna (meditation) manuals are worn on the head and the entire body is covered with a white cloth. Within a holistic framework of devotion to the Triple Gem and the practices of generosity and morality, meditation is seen as one important component of meritorious activity rather than as a tool for personal transformation.
太阴禅修
泰努埃亚(Tai Nuea)民族语言群位于Theravāda佛教影响的边缘地区,分布在中国西南部、缅甸北部和老挝西北部的小社区。他们与主流改革运动的相对隔离表明,他们可能对理解东南亚大陆的前现代当地佛教实践,特别是世俗佛教实践有很大贡献。这篇文章的重点是在老挝西北部Mueang Sing的一个Tai Nuea村庄,在每年的雨季闭关期间,每周的世俗练习。在进行这种做法时,主要是50岁以上的妇女和男子都意识到衰老和接近死亡。它明显以世俗为导向,并在最小程度上减少了修道院社区的投入。人们广泛使用祷文和Pāli短语来请求和离开一天中的特定活动,在正式的冥想期间,头上戴着小小的kammaṭṭhāna(冥想)手册,全身都被白布覆盖。在对三宝的虔诚和慷慨与道德实践的整体框架中,冥想被视为功德活动的一个重要组成部分,而不是个人转变的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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