Kilka spostrzeżeń dotyczących genealogii królów izraelskich i judzkich

P. Mucha
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引用次数: 0

Abstract

The genealogy of the kings of Israel and Judah (the Davidic dynasty) is the result of the Biblical author’s intended compositions. These kings were supposed to be juxtaposed with the patriarchs. Particularly important were Enoch, the seventh patriarch, and Noah, the tenth patriarch. The former was righteous and thus was summoned to heaven, while the latter saved humankind during the Great Flood. Manasseh and Jeroboam II were ignoble; thus, they are the opposite of Enoch and thus they were situated in the seventh to last place in the list of kings. Jehu and Gotham saved Israel and Judah, respectively; thus, they are the antithesis of Noah and thus they were situated in tenth to last place in the list of kings. Furthermore, due to the number of patriarchs the genealogies of the kings of Israel and Judah each had twenty-two rulers. Thus, the genealogy of the rulers does not reflect the true succession. This is the main cause of numerous difficulties in establishing the chronology of the kings of Israel and Judah.
关于以色列和犹大国王家谱的几点意见
以色列和犹大(大卫王朝)国王的家谱是圣经作者有意组成的结果。这些国王应该与先祖并列。特别重要的是以诺,第七族长和挪亚,第十族长。前者是正义的,因此被召唤到天堂,而后者在大洪水中拯救了人类。玛拿西和耶罗波安二世是可耻的;因此,他们与以诺相反,因此他们在国王名单上排名第七到最后。耶户和哥谭分别拯救了以色列和犹大;因此,他们是诺亚的对立面,因此他们在国王名单上排名第十到最后。按族长的数目,以色列王和犹大王的家谱各有二十二位首领。因此,统治者的家谱并不能反映真正的继承。这是建立以色列和犹大国王年表的众多困难的主要原因。
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