The Disrobing of Aphrodite: Brigitte Bardot in Le Mépris

IF 0.4 3区 艺术学 0 FILM, RADIO, TELEVISION
Oisín Keohane
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引用次数: 0

Abstract

This article examines a number of philosophical concepts that are at stake in the visual culture of the nude. It particularly focuses on Aphrodite’s appearance, or rather, what I call her exposed concealment, in Jean-Luc Godard’s 1963 Le Mépris. A film, I argue, which is not only concerned with Aphrodite and the figure of the female nude via Brigitte Bardot, but which also explores the very idea of the sex goddess in cinema. In the first section I introduce arguments from T.J. Clark about the changing status of the nude in nineteenth-century France. In the second section, having introduced Kenneth Clark’s work on Aphrodite, I outline Michael Williams’ work on the archaeology of divine stardom and discuss my disagreement with the way Ginette Vincendeau and Colin Gardner interpret Bardot in the film. In the longest section, the third, I examine several shots in Le Mépris in conversation with Stanley Cavell and argue that the nude scenes both invoke and rework the pictorial language of nudity found in the history of painting and sculpture, as well as Bardot’s film back catalogue, and I conclude by suggesting the film provides an indirect critique of what Hegel says about female nudity.
阿芙罗狄蒂的疏远:蔑视中的布里吉特·巴多
这篇文章考察了一些哲学概念,这些概念在裸体的视觉文化中处于危险之中。它特别关注阿佛洛狄忒的外表,或者更确切地说,我叫她暴露隐藏,让-吕克·戈达尔的1963拿起。我认为,这部电影不仅关注阿芙罗狄蒂(Aphrodite)和碧姬·芭铎(Brigitte Bardot)塑造的裸体女性形象,而且还探讨了电影中性感女神的概念。在第一部分中,我介绍了T.J.克拉克关于19世纪法国裸体地位变化的观点。在第二部分,介绍了肯尼斯·克拉克对阿芙罗狄蒂的研究之后,我概述了迈克尔·威廉姆斯对神性明星的考古研究,并讨论了我对吉内特·文森多和科林·加德纳在电影中对巴铎的解读的不同看法。在最长的部分,即第三部分中,我在与斯坦利·卡维尔的对话中检查了《Le msampris》中的几个镜头,并认为裸体场景既援引又重新使用了绘画和雕塑历史中发现的裸体图像语言,以及巴多的电影目录,最后我认为这部电影对黑格尔所说的女性裸体提供了间接的批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Film-Philosophy
Film-Philosophy Multiple-
CiteScore
0.40
自引率
0.00%
发文量
30
审稿时长
52 weeks
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