Iqbal’s Inferences from the Qur’an: Educational Objectives for Developing an Individual for Serving Millat

Muhammad Abid Ali, Suhailah Hussien
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引用次数: 3

Abstract

This is the second part of my article published in JoEED, Vol.4, Issue 2, on Iqbal’s educational aims and objectives. In the first part the thrust was on the development of an individual self as a Muslim and the second part caters for Iqbal’s recommendations on how this individual can be developed as an effective instrument for serving the Islamic society and the Ummah. As mentioned in the first part, Pakistan lacks an education system to match the ideological needs of a Muslim society. The need to revive the grand narrative of the golden age of the Islamic world is currently being felt with great intensity. Iqbal being the ideologue of Pakistan has given us sufficient guidelines to draw our education system on the precepts of Islam. While Iqbal’s Persian anthology Asrar-i-Khudi narrates on how to develop an Islamic individual, his second anthology Ramuz-i-Bikhudi deals with how to develop this individual self as an effective member of the Islamic society. In this research qualitative content analysis of Ramuz-i- Bikhudi was carried out under the supervision of a celebrated expert on Iqbal and educational aims, objectives were derived for this purpose. It is sufficient to note that at the end of this anthology, Iqbal vows that his recommendations comply completely with the teachings of the holy Qur’an. The end objective of Iqbal was to prepare an individual who is an effective human being.
伊克巴尔对《古兰经》的推论:培养为穆斯林服务的人的教育目标
这是我发表在JoEED第4卷第2期关于Iqbal教育目标的文章的第二部分。在第一部分中,重点是作为穆斯林发展个人自我,而第二部分则迎合了伊克巴尔关于如何将个人发展为服务伊斯兰社会和世界的有效工具的建议。如第一部分所述,巴基斯坦缺乏与穆斯林社会意识形态需求相匹配的教育体系。目前,人们强烈感到有必要重振伊斯兰世界黄金时代的宏大叙事。伊克巴尔是巴基斯坦的理论家,他为我们提供了充分的指导方针,使我们的教育系统以伊斯兰教的戒律为基础。伊克巴尔的波斯选集《阿斯拉-伊胡迪》讲述了如何培养一个伊斯兰个人,而他的第二本选集《拉穆兹-伊-比胡迪》则讲述了如何将这个个人自我培养成伊斯兰社会的有效成员。在这项研究中,Ramuz-i-Bikhudi的定性内容分析是在一位著名的Iqbal专家的监督下进行的,并为此得出了教育目标。值得注意的是,在这本选集的结尾,伊克巴尔发誓他的建议完全符合《古兰经》的教义。伊克巴尔的最终目标是培养一个有效率的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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