Colors of Conquest: Perceptions of Gold, Whiteness, and Skin in Mexico's Early Colonial Histories

IF 0.1 Q4 CULTURAL STUDIES
Martín Vega
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Abstract

abstract:This essay proposes that early colonial (sixteenth-century and early seventeenth-century) narratives of the conquest of Mexico offer a prism through which to view the meeting of chromatic perceptions from both Indigenous Mesoamerican and Spanish cultures, particularly as those perceptions apply to gold and skin. Recent literature on the pre-Hispanic cultures of Mesoamerica has provided important new understandings of the social and cosmological meanings of specific body paints among Indigenous Mesoamerican communities. Meanwhile, medievalists have increasingly focused on visual and literary expressions of epidermal colorism—the racialized perception of skin color—in premodern Christian Europe. Scholars of colonial Latin America have also studied expressions of epidermal colorism in the meeting of Old World and New World populations, yet those studies largely take as their point of departure the visual articulation of a castas regime in the eighteenth century. However, in Mexico's early conquest narratives, written in Spanish and Nahuatl, observations regarding the color of skin and precious materials attest to a confluence of Spanish and Mesoamerican ways of seeing color. From this confluence of chromatic perspectives, a critical Indigenous positionality emerges in relation to the narrow valorization of gold and whiteness.
征服的颜色:墨西哥早期殖民历史上对黄金、白色和皮肤的感知
本文提出,早期殖民时期(16世纪和17世纪早期)关于征服墨西哥的叙述提供了一个棱镜,通过这个棱镜,我们可以看到来自中美洲和西班牙土著文化的色彩观念的融合,特别是当这些观念适用于黄金和皮肤时。最近关于中美洲前西班牙文化的文献为中美洲土著社区中特定身体颜料的社会和宇宙学意义提供了重要的新理解。与此同时,在前现代基督教欧洲,中世纪主义者越来越关注表皮颜色的视觉和文学表达——对肤色的种族化感知。拉丁美洲殖民地的学者也研究了旧世界和新世界人口相遇时表皮颜色的表达,但这些研究主要以18世纪卡斯塔斯政权的视觉表达为出发点。然而,在用西班牙语和纳瓦特尔语写的墨西哥早期征服故事中,关于皮肤颜色和珍贵材料的观察证明了西班牙人和中美洲人看待颜色的方式的融合。从这种色彩视角的融合中,出现了一种批判性的本土定位,与金色和白色的狭隘增值有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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