The Growth of Arabic Biographical Writing in South Asia from the Eighteenth to the Twentieth Century

IF 1.3 3区 社会学 Q1 AREA STUDIES
Mohsin Ali
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引用次数: 0

Abstract

This essay surveys the Arabic biographical writing of select South Asian Muslim scholars from the late Mughal to the colonial period to argue that, for scholars participating in transregional networks of hadith scholarship, Arabic biographical writing served purposes distinct from Indo-Persianate biographical writing. South Asian scholars chose to write Arabic histories to access pasts and construct communities that centered the ʿulama’ as a distinct class of Muslims who represented the continuity of Islamicate discursive traditions across time and space. Arabic biographical histories indicate a different sense of temporality and geography than Indo-Persianate histories by both marking the passage of time through the transmission of religious knowledge over generations and mapping transregional scholarly networks.1 However, this did not necessarily entail a disavowal of Indo-Persianate histories that placed greater emphasis on saintly miracles, blessings, and shrines.2 This productive tension between Indo-Arabic and Indo-Persianate writing is missed when only Indo-Persianate texts are examined.
18至20世纪南亚阿拉伯传记写作的发展
本文调查了从莫卧儿王朝晚期到殖民时期精选的南亚穆斯林学者的阿拉伯传记写作,认为对于参与跨区域圣训学术网络的学者来说,阿拉伯传记写作的目的与印度-波斯传记写作不同。南亚学者选择写阿拉伯历史来接近过去,并构建以“乌拉玛”为中心的社区,将其作为一个独特的穆斯林阶层,代表着跨越时间和空间的伊斯兰话语传统的连续性。阿拉伯人的传记历史表明了与印度-波斯历史不同的时间性和地理意义,因为它们都通过代代相传的宗教知识的传播来标记时间的流逝,并绘制了跨区域的学术网络然而,这并不一定意味着要否定印度-波斯历史,因为印度-波斯历史更强调神圣的奇迹、祝福和神殿当只研究印度-波斯文本时,印度-阿拉伯语和印度-波斯文字之间的这种富有成效的紧张关系就被忽略了。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
81
期刊介绍: The International Journal of Middle East Studies publishes original research on politics, society and culture in the Middle East from the seventh century to the present day. The journal also covers Spain, south-east Europe, and parts of Africa, South Asia, and the former Soviet Union for subjects of relevance to Middle Eastern civilization. Particular attention is paid to the history, politics, economics, anthropology, sociology, literature, and cultural studies of the area and to comparative religion, theology, law, and philosophy. Each issue contains approximately 50 pages of detailed book reviews. Subscribers to the print version also receive the Review of Middle East Studies free. Published under the auspices of the Middle East Studies Association of North America
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