Reviving the Buddha: The Use of the Devotional Ritual of Buddha-Vandanā in the Modernization of Buddhism in Colonial Sri Lanka

Q1 Arts and Humanities
Soorakkulame Pemaratana
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引用次数: 1

Abstract

The modernization of Buddhism since the late nineteenth century has mostly been interpreted as a process of adaptation to rationalist trends of Western modernity. This understanding is particularly influential in the interpretation of modernized Buddhism in Sri Lanka via the use of the compelling term ‘Protestant Buddhism’, which emphasizes not only rationalist interpretations of Buddhism but also practices imitative of Protestant Christianity such as Sunday schools. This article argues that the modernizing efforts of Sri Lankan Buddhists were far more diverse than the above characterization. Further, the modernization of Buddhism was not just a project of the bourgeoisie. This paper reveals how both elite and non-elite Buddhist activists in the late nineteenth and early twentieth centuries made use of the newly acquired print technology to promote the devotional ritual of venerating the Buddha through printed liturgical booklets, while also recasting this ritual as a principal marker of Buddhist identity. This new emphasis on devotionalism, while seemingly traditional, was in fact another form of modernist response to colonialism and globalization.
复活佛祖:在斯里兰卡殖民时期佛教现代化中佛祖-梵丹那修持仪式的运用
自19世纪末以来,佛教的现代化大多被解释为适应西方现代性的理性主义趋势的过程。这种理解在斯里兰卡通过使用令人信服的术语“新教佛教”来解释现代佛教时尤其有影响力,它不仅强调对佛教的理性主义解释,而且还强调模仿新教基督教,如主日学校。本文认为,斯里兰卡佛教徒的现代化努力远比上述描述更为多样化。此外,佛教的现代化不仅仅是资产阶级的项目。本文揭示了19世纪末和20世纪初的精英和非精英佛教活动家如何利用新获得的印刷技术,通过印刷礼仪小册子来促进敬佛的虔诚仪式,同时也将这种仪式重新塑造为佛教身份的主要标志。这种对信仰主义的新强调,虽然看似传统,但实际上是现代主义对殖民主义和全球化的另一种回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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