The “Social” in the Social Turn: Empathy, Bias, and Participatory Art

IF 0.2 0 PHILOSOPHY
Harry Drummond
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Abstract

ABSTRACT Aesthetics and social cognition are two disciplines rarely merged, despite the penetration of artworks into social, moral, and political concerns. In particular, participatory artworks involve direct social interaction and perception, and are more often than not motivated by, and aim towards, ethico-political ends. In the following, I fuse considerations aesthetic with considerations intersubjective, arguing that participatory artworks engage and exploit empathy’s biased character towards a recalibration of our social relationships, namely inclusion and exclusion. Although critics of empathy suggest that its biased, manipulable, and narrow characteristics are detrimental to its moral promise, I argue that participatory artworks are successful intervention methods just insofar as they use these characteristics for their ethico-political gain. This is stimulated by their facilitation of affective, primary intersubjectivity, something I argue is unique to participatory art. After detailing these operations, I suggest that works that seek to address exclusion, rather than those that facilitate inclusion, have a greater potency in addressing and recalibrating empathy, in part owing to their provocation of empathy-related emotions and forms of fellow-feeling such as shame and compassion.
社会转向中的“社会”:移情、偏见与参与艺术
美学和社会认知是两个很少合并的学科,尽管艺术作品渗透到社会、道德和政治问题中。特别是,参与式艺术作品涉及直接的社会互动和感知,并且往往是由伦理政治目的驱动的。在接下来的文章中,我将美学的考虑与主体间性的考虑融合在一起,认为参与式艺术参与并利用了共情的偏见特征来重新校准我们的社会关系,即包容和排斥。尽管移情的批评者认为,它的偏见、可操纵和狭隘的特征不利于其道德承诺,但我认为,参与式艺术作品是成功的干预方法,只要它们利用这些特征来获得伦理政治利益。这是由他们对情感的、主要的主体间性的促进所激发的,我认为这是参与式艺术所独有的。在详细介绍了这些操作之后,我认为那些寻求解决排斥性的作品,而不是那些促进包容的作品,在解决和重新校准同理心方面有更大的潜力,部分原因是它们激发了与同理心相关的情绪和形式的同侪感觉,如羞耻和同情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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