“No Seat at the Party”: Mobilizing White Masculinity in the Men’s Rights Movement

Q2 Social Sciences
Emily K. Carian
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引用次数: 2

Abstract

ABSTRACT I use the men’s rights movement, an anti-feminist backlash movement consisting largely of straight, white men, to examine how high-status group members develop a collective identity leveraged by right-wing movements. Drawing on 31 interviews with men’s rights activists, I find that masculinity, whiteness, and straightness play crucial roles in motivating identification with the movement. Interviewees believe others see them as privileged and thus immoral because of these identities. This clashes with the way they see themselves, threatens their moral sense of self, and evokes negative emotions. In response, they reconstruct themselves – as straight, white men – as victims, thus developing a sense of “we” and a basis for collective action. In an effort to recoup a sense of moral goodness and build community, they also construct a new collective identity as men’s rights activists, which invests them in organized backlash. This paper develops a theory to explain collective identity formation among high-status group members, and illustrates how the identity work straight, white men undertake in the face of culturally legitimate challenges to their privilege can invest them in organized backlash movements.
“无党籍”:在人权运动中调动白人男子气概
摘要:我利用男性权利运动,一个主要由白人直男组成的反女权主义反弹运动,来研究高地位群体成员是如何在右翼运动的推动下形成集体身份的。根据对男性权利活动家的31次采访,我发现男性气质、白人和正直在激发人们对这场运动的认同方面发挥着至关重要的作用。受访者认为,由于这些身份,其他人认为他们享有特权,因此不道德。这与他们看待自己的方式相冲突,威胁到他们的道德自我意识,并引发负面情绪。作为回应,他们将自己——作为异性恋白人——重建为受害者,从而培养了一种“我们”的意识和集体行动的基础。为了恢复道德善良感和建立社区,他们还构建了一个新的男性权利活动家的集体身份,这使他们陷入了有组织的反弹。本文发展了一种理论来解释高地位群体成员之间的集体身份形成,并说明了身份是如何直接发挥作用的,白人男性在面对对其特权的文化合法挑战时如何将他们投入到有组织的反弹运动中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Sociological Focus
Sociological Focus Social Sciences-Social Sciences (all)
CiteScore
0.90
自引率
0.00%
发文量
23
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