The Appointment Of Non-Muslim Leaders

U. B. Karyanto
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引用次数: 0

Abstract

The controversy of non-Muslim leadership in the majority of Muslims is common. Historically, this issue has been long-standing and has always invited debates among experts from time to time. In response to this issue, the Ulamas split into two camps, some forbidden, but others permitted. The Indonesian state which in fact has a majority Muslim population often experience a collision related to the appointment of non-Muslim leaders. Essentially, leadership is a mandate that must be mandated to those who can afford it. Indonesian law guarantees all its citizens to emerge as both Muslim and non-Muslim leaders. Therefore, this paper attempts to analyze the appointment of non-Muslim leaders with a semantic approach to verses of the Qur'ân that textually prohibits Muslims (believers) to appoint non-Muslims as leaders because of the words waliy and auliyā'which textually has the meaning of "protector and leader". The semantic approach used in this paper refers to the basic and relational meaning so that it will feel more fair in interpreting the text. Key words: non-Muslim, waliy, auliyā', semantic, al-Qur'ân. n
非穆斯林领导人的任命
非穆斯林领导层在大多数穆斯林中的争议很普遍。从历史上看,这个问题由来已久,总是不时引起专家们的辩论。为了应对这个问题,乌拉马人分成了两个阵营,有些被禁止,但另一些被允许。事实上,印尼穆斯林人口占多数,该国经常因任命非穆斯林领导人而发生冲突。从本质上讲,领导权是一项必须授权给有能力的人的任务。印尼法律保证所有公民都能成为穆斯林和非穆斯林领导人。因此,本文试图通过对《古兰经》中禁止穆斯林(信徒)任命非穆斯林领导人的诗句的语义分析,因为waliy和auliyā'在文本上具有“保护者和领导者”的含义。本文使用的语义方法是指基本意义和关系意义,这样在解释文本时会感觉更公平。关键词:非穆斯林,waliy,auliyā',语义,al-Qur’ân。n
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
24 weeks
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