Imposed Geography and Contested Spaces Among Borderland Communities in the Indo-Myanmar Borderland: The Case of Konyak Nagas and Khiamniungan Nagas

Ketoukhrie-ü
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Abstract

Imposed geography in the form of cartographic mapping and boundary lines is part of the state-making and production of ‘legible’ subjects throughout the world. As a result of such impositions, there have been constant claims and contestations of space, nation and citizenship among the borderland communities. Such claims and contestations have sustained and reinforced connections and mobility of the borderland communities across the border. Such cross-border connections and mobility are found very commonly even among the borderland communities of Northeast India. With huge borderlands, Northeast India has diverse borderland communities that maintain close ethnic ties across artificial and imposed boundaries. Based on fieldwork conducted both in India and Myanmar, the present article centres on the Konyak Nagas and Khiamniungan Nagas living on both sides of the Indo-Myanmar boundary and looks at how these borderland communities constantly negotiate with the imposed border and sustain their relationship across the border. The article delves into the question of how such imposed geography has resulted in the contestation of space, nation and citizenship among the borderland communities which points toward new layers of complicacy defying the very rationale of a hard border.
印缅边境社区中被强加的地理和争议空间:以Konyak Nagas和Khiamniungan Nagas为例
以制图和边界线的形式强加的地理是世界各地“清晰”主题的国家制造和生产的一部分。由于这种强加,边境社区之间不断出现对空间、国家和公民身份的要求和争夺。这种主张和争论维持并加强了边境地区社区跨越边境的联系和流动性。这种跨境联系和流动甚至在印度东北部的边境社区中也很常见。印度东北部有着巨大的边境地带,有着多样化的边境社区,这些社区跨越人为和强加的边界保持着密切的种族联系。基于在印度和缅甸进行的实地调查,本文以生活在印度-缅甸边界两侧的Konyak Nagas和Khiamniungan Nagas为中心,探讨了这些边境社区如何不断与强加的边界谈判,并维持他们的跨境关系。这篇文章深入探讨了这样一个问题,即这种强加的地理环境是如何导致边境社区之间的空间、国家和公民权之争的,这指向了挑战硬边界理论的新的复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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