Self-censorship and Shifting Cognitions of Offence in the Stand-up Acts of Basket Mouth and Trevor Noah

IF 0.9 2区 社会学 Q2 CULTURAL STUDIES
Izuu Nwankwọ
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引用次数: 3

Abstract

ABSTRACT With social media taking stand-up routines beyond their hitherto localised environments, there is growing irritation and backlash against comedians who supposedly tell unpleasant (or offensive) jokes. The ensuing decontextualisation creates a crisis wherein new media enables the kind of viewership that is less participatory, and thus more critical. As a result, jokes which ordinarily are framed within liminal moments of permissibility are increasingly exposed to various sensitivities and appraisals where they are evaluated by political correctness measures other than suspension of offence. This essay assesses the acts of Basket Mouth and Trevor Noah for the adaptive mechanics they deploy towards countering shifting cognitions arising from the transposition of stand-up routines from what used to be localised arenas to more global spaces. My inquiry interrogates newer ways in which the target comedians navigate the treacherous terrain of laughter evocation through anticipatory acts of self-censorship that work for both their immediate and mediatised audiences.
篮筐嘴和特雷弗·诺亚单口相声中的自我审查与冒犯意识的转变
摘要随着社交媒体在其迄今为止本地化的环境之外采用单口相声,人们对那些据说讲不愉快(或冒犯性)笑话的喜剧演员越来越愤怒和强烈反对。随之而来的去文本化造成了一场危机,在这场危机中,新媒体使观众的参与度降低,从而更具批判性。因此,通常在允许的临界时刻框定的笑话越来越多地暴露在各种敏感性和评估中,这些笑话是通过政治正确性措施而不是暂停犯罪来评估的。这篇文章评估了Basket Mouth和Trevor Noah的行为,他们运用了自适应机制来对抗因单口相声从过去的局部舞台转移到更全球化的空间而产生的认知转变。我的调查询问了目标喜剧演员通过预期的自我审查行为在唤起笑声的危险地带中穿行的新方式,这些行为对他们的直接观众和媒介观众都有效。
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来源期刊
CiteScore
1.70
自引率
10.00%
发文量
13
期刊介绍: The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.
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