Notorious: Animal passions in the desert: Lions, camels and a human, oh my!

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Kari Weil
{"title":"Notorious: Animal passions in the desert: Lions, camels and a human, oh my!","authors":"Kari Weil","doi":"10.1111/cura.12565","DOIUrl":null,"url":null,"abstract":"<p>“You believe animals to be wholly deprived of passions” asks the narrator of Balzac's 1836 story, “A Passion in the Desert,” and he adds, “you should know that we can give them all the vices driven by our state of civilization.” It is in the context of Balzac's questioning of animal passion that I would like to consider the striking and passionate expressions shared among the lion, dromedary and human figures in Jules Verreaux' “Lion Attacking a Dromedary.” The denial of animal passion can be understood as a Cartesian legacy that influenced both taxidermy and the illustrations of early natural histories, but would eventually be questioned during the 18th and 19th centuries. Thus, Buffon accepted that an animal might be excited or moved by passions, but also wrote that any depiction of that agitation could only distort the representation of a species' essence. During the 19th century, by contrast, both scientific and artistic representations of animals show an increasing interest in animal emotions, even as these would underscore a greater affinity between human and non-human animals, as evidenced by Darwin's 1872 publication of <i>The Expression of the Emotions in Man and Animals</i>. Balzac's story and Verreaux's taxidermy question to what extent passions humanize animals or bestialize humans, a question with potential relevance, I will argue, for understanding how the vices of civilization might relate to the figure of the human Courier in the exchange of passions.</p>","PeriodicalId":10791,"journal":{"name":"Curator: The Museum Journal","volume":"66 3","pages":"459-466"},"PeriodicalIF":1.0000,"publicationDate":"2023-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Curator: The Museum Journal","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/cura.12565","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

“You believe animals to be wholly deprived of passions” asks the narrator of Balzac's 1836 story, “A Passion in the Desert,” and he adds, “you should know that we can give them all the vices driven by our state of civilization.” It is in the context of Balzac's questioning of animal passion that I would like to consider the striking and passionate expressions shared among the lion, dromedary and human figures in Jules Verreaux' “Lion Attacking a Dromedary.” The denial of animal passion can be understood as a Cartesian legacy that influenced both taxidermy and the illustrations of early natural histories, but would eventually be questioned during the 18th and 19th centuries. Thus, Buffon accepted that an animal might be excited or moved by passions, but also wrote that any depiction of that agitation could only distort the representation of a species' essence. During the 19th century, by contrast, both scientific and artistic representations of animals show an increasing interest in animal emotions, even as these would underscore a greater affinity between human and non-human animals, as evidenced by Darwin's 1872 publication of The Expression of the Emotions in Man and Animals. Balzac's story and Verreaux's taxidermy question to what extent passions humanize animals or bestialize humans, a question with potential relevance, I will argue, for understanding how the vices of civilization might relate to the figure of the human Courier in the exchange of passions.

恶名昭彰:沙漠中的动物激情:狮子、骆驼和一个人,天哪!
“你认为动物完全没有激情,”巴尔扎克1836年的小说《沙漠中的激情》(A Passion in the Desert)的叙述者问道,并补充说,“你应该知道,我们可以让它们拥有我们文明状态所驱使的所有恶习。”正是在巴尔扎克对动物激情的质疑的背景下,我想考虑朱尔斯·韦罗(Jules Verreaux)的《狮子攻击单峰骆驼》(lion攻打a dromedary)中狮子、单峰骆驼和人类人物之间惊人而充满激情的表达。对动物激情的否认可以被理解为笛卡尔的遗产,它影响了标本剥制术和早期自然历史的插图,但最终在18世纪和19世纪受到质疑。因此,布冯承认动物可能会因激情而兴奋或感动,但他也写道,任何对这种激动的描述都只会扭曲对物种本质的表现。相比之下,在19世纪,动物的科学和艺术表现都对动物的情感表现出越来越大的兴趣,即使这些会强调人类和非人类动物之间更大的亲和力,正如达尔文1872年出版的《人与动物的情感表达》所证明的那样。巴尔扎克的故事和维罗的标本问题激情在多大程度上使动物人性化或使人类兽化,我认为这个问题与理解文明的罪恶如何与激情交换中人类信使的形象联系起来有潜在的关联。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Curator: The Museum Journal
Curator: The Museum Journal HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.70
自引率
10.00%
发文量
63
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信