Comment on Moralee (2018). It’s in the Water: Byzantine Borderlands and the Village War. Humanities 7: 86

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Christine Robins, Zêdan Xelef, Emad Bashar, A. Levinson-LaBrosse
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引用次数: 0

Abstract

This response to Jason Moralees’ article comes from members and associates of the Êzidi (Yazidi) team working on Sinjar Lives/Shingal Lives, a community-driven oral history project funded by the UK’s Arts and Humanities Research Council. They are all survivors of the Êzidi genocide committed by ISIS in 2014. They explore Moralee’s themes of securitisation, imperialism and violence—especially the ‘village war’, its roots in imperialist thought and its consequences—from the perspective of those who call the village home. Beyond securitisation, they discuss borders both geographical and socio-cultural and the contemporary political significance of the elusive victim voice.
评论Moralee(2018)。它在水中:拜占庭边境和村庄战争。人文学科7:86
这篇对Jason Moralees文章的回应来自Uncated zidi(雅兹迪)团队的成员和同事,该团队致力于Sinjar Lives/Shingal Lives,这是一个由英国艺术与人文研究委员会资助的社区驱动的口述历史项目。他们都是2014年伊斯兰国犯下的“指定的兹迪人”种族灭绝的幸存者。他们从那些把村庄称为家的人的角度探讨了莫拉利关于证券化、帝国主义和暴力的主题,尤其是“村庄战争”,它在帝国主义思想中的根源及其后果。除了证券化,他们还讨论了地理和社会文化的边界,以及难以捉摸的受害者声音的当代政治意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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