Might do better: Flexible relativism and the QUD

IF 1.1 0 LANGUAGE & LINGUISTICS
Bob Beddor, A. Egan
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引用次数: 20

Abstract

The past decade has seen a protracted debate over the semantics of epistemic modals. According to contextualists, epistemic modals quantify over the possibilities compatible with some contextually determined group’s information. Relativists often object that contextualism fails to do justice to the way we assess utterances containing epistemic modals for truth or falsity. However, recent empirical work seems to cast doubt on the relativist’s claim, suggesting that ordinary speakers’ judgments about epistemic modals are more closely in line with contextualism than relativism (Knobe & Yalcin 2014; Khoo 2015). This paper furthers the debate by reporting new empirical research revealing a previously overlooked dimension of speakers’ truth-value judgments concerning epistemic modals. Our results show that these judgments vary systematically with the question under discussion in the conversational context in which the utterance is being assessed. We argue that this ‘QUD effect’ is difficult to explain if contextualism is true, but is readily explained by a suitably flexible form of relativism. EARLY ACCESS
可能会更好:灵活的相对主义和QUD
在过去的十年里,人们对认知情态的语义进行了旷日持久的争论。根据情境主义者的观点,认知模态量化了与情境决定的群体信息相容的可能性。相对主义者经常反对,语境主义不能公正地对待我们评估话语的方式,这些话语包含真理或谬误的认知模态。然而,最近的实证研究似乎对相对论者的说法提出了质疑,表明普通说话者对认知情态的判断更接近于语境主义,而不是相对主义(Knobe & Yalcin 2014;邱2015)。本文通过报告新的实证研究,揭示了先前被忽视的关于认知情态的说话人的真值判断的维度,从而进一步推动了辩论。我们的研究结果表明,这些判断在被评估话语的会话环境中随着讨论的问题而系统地变化。我们认为,如果语境主义是正确的,这种“QUD效应”很难解释,但很容易用一种适当灵活的相对主义形式来解释。早期访问
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14
审稿时长
50 weeks
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