Konstytucjonalizm jako refleksja

Maciej Pichlak
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引用次数: 1

Abstract

The objective of the paper is to present various forms of constitutionalism, with a special focus on constitutionalism understood as a form of reflection of political community. The paper adopts the perspective of reflexivity theory in order to reconstruct the basic alternatives in that regard, and also to reveal their potential advant ges and weaknesses. As it is demonstrated, it is precisely philosophical and sociological conceptions of reflexivity that are particularly suitable for understanding the specificities of constitutionalism – indeed, the latter, as a discourse about the foundations of the political and legal existence of a given community, inevitably assumes the form of reflection. The special focus within the paper is devoted to two key distinctions within the sphere of reflexivity theory, which impact the manner in which constitutional reflection is performed. The first of the distinctions concerns the relationship of reflection to tradition, while the second is done according to the criterion of the logical structure of reflexive cognizance. It is argued here that the dominant version of modern constitutionalism prescribes that constitutional reflexion be perceived as a closed process with the objective of emancipation from tradition. An alternative to this mainstream approach can be proposed in the form of capturing constitutionalism as reflexion with its foundation in tradition, at the same time dialogically mediated in other forms of social and political discourse.
本文的目的是呈现各种形式的宪政,特别关注作为政治共同体反映形式的宪政。本文采用反身性理论的视角来重构这方面的基本选择,并揭示其潜在的优势和不足。正如所证明的那样,正是哲学和社会学的反身性概念特别适合于理解宪政的特殊性——事实上,后者作为一种关于特定社区的政治和法律存在基础的论述,不可避免地采用了反思的形式。本文特别关注反思性理论领域内的两个关键区别,这两个区别影响了宪法反思的方式。第一种区别涉及反思与传统的关系,第二种区别则是根据反身性认识的逻辑结构来判断的。本文认为,现代宪政主义的主流版本规定,宪法反思应被视为一个以从传统中解放出来为目标的封闭过程。这种主流方法的另一种选择是,将宪政作为传统基础的反思,同时在其他形式的社会和政治话语中进行对话调解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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