Kant's Response to Hume on Natural Theology: Dogmatic Anthropomorphism, Analogical Inference, and Symbolic Representation

IF 0.7 1区 哲学 0 PHILOSOPHY
P. Reichl
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引用次数: 0

Abstract

abstract:This article examines Kant's response to the criticisms of natural theology that Hume articulates in the Dialogues Concerning Natural Religion. Though Kant was in agreement with the Dialogues' rejection of dogmatic theism, he equally viewed many of its arguments as a threat to his aim of constructing a critical theology. Kant is often taken to have successfully diffused this skeptical threat on the basis of a symbolic anthropomorphism articulated in the Prolegomena. However, I argue that the Prolegomena account remains susceptible to Hume's criticisms, and that it was only several years later in the third Critique that Kant was able to show how the Dialogues' skeptical conclusions can be circumvented. In this manner, I aim to show that Hume's challenge is more significant, and Kant's response more complex, than has previously been acknowledged.
康德在自然神学上对休谟的回应:教条拟人、类比推理和象征表征
摘要:本文考察了康德对休谟在《关于自然宗教的对话》中对自然神学批评的回应。尽管康德同意对话派对教条主义有神论的拒绝,但他同样认为其中的许多论点对他构建批判神学的目标构成了威胁。康德经常被认为是在《序言》中阐述的象征性拟人化的基础上成功地消除了这种怀疑的威胁。然而,我认为Prolegomena的叙述仍然容易受到休谟的批评,并且直到几年后的第三次批判中,康德才能够展示如何绕过对话的怀疑结论。通过这种方式,我的目的是表明,与之前所承认的相比,休谟的挑战更为重大,康德的回应更为复杂。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
72
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