Alienation and Affectivity

IF 0.3 0 PHILOSOPHY
Kathleen Lennon, A. Wilde
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引用次数: 4

Abstract

In this article, we explore Beauvoir’s account of what she claims is an alienated relation to our ageing bodies. This body can inhibit an active engagement with the world, which marks our humanity. Her claims rest on the binary between the body-for-itself and the body-in-itself. She shares this binary with Sartre, but a perceptive phenomenology of the affective body can also be found, which works against this binary and allows her thought to be brought into conversation with Levinas. For Levinas, the susceptibility of the body is constitutive of our subjectivity, rather than a source of alienation. If we develop Beauvoir’s thought in the direction of his, an ontological structure is suggested, distinct from Sartre – a structure which makes room for her pervasive attention to affectivity.
异化与情感
在这篇文章中,我们将探讨波伏娃对她所说的与我们衰老的身体的异化关系的描述。这个机构可能会抑制我们与世界的积极接触,而这标志着我们的人性。她的主张建立在“自为身体”和“自在身体”之间的二元对立上。她与萨特共享这种二元性,但也可以找到情感身体的感知现象学,这与这种二元性背道而驰,并允许她的思想与列维纳斯进行对话。对列维纳斯来说,身体的易感性是我们主体性的组成部分,而不是异化的来源。如果我们按照波伏娃的思路来发展波伏娃的思想,我们就会发现一种不同于萨特的本体论结构,这种结构为波伏娃对情感的普遍关注提供了空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
14
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