Tres problemas para la neo-vanguardia argentina: herencia, genealogía, legitimidad

IF 0.2 0 LITERARY THEORY & CRITICISM
Guido Herzovich
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引用次数: 0

Abstract

Tradition has been a key problem for artistic practices and theory since the beginning of Modernity. That means, by the same token, that it has been a vastly productive one. In the 1960s, the iconoclastic avant-gardes of the interwar period were reframed as the culmination of a great modern tradition; at the same time, a diversity of apparently “post-modern” practices were now posited, once again, to be a break in historical continuity. The three Argentine episodes discussed here belong to a constellation of problems mobilized by the imaginary of rupture. First, the problem of heritage in critic and curator Jorge Romero Brest’s reflexions on art. Second, that of genealogy in Borges and Bioy Casares’ satirical  Cronicas de Bustos Domecq . Third, that of legitimacy in several texts and a “happening” by young critic Oscar Masotta. My goal, together with bringing together a series of apparently disparate episodes and problems, is to highlight the geopolitical and classist undertones that have marked this key issue of modern art in a cultural scene marked by its peripheral position and rapid social change.
阿根廷新先锋派面临的三个问题:遗产、家谱、合法性
自现代性开始以来,传统一直是艺术实践和艺术理论的关键问题。这意味着,同样的道理,它一直是一个巨大的生产力。在20世纪60年代,两次世界大战期间的反传统先锋艺术被重新塑造为伟大现代传统的巅峰;与此同时,明显的“后现代”实践的多样性现在再次被假定为历史连续性的中断。这里讨论的三个阿根廷事件属于由假想的破裂所引发的一系列问题。首先,批评家和策展人豪尔赫·罗梅罗·布雷斯特对艺术反思中的遗产问题。第二,博尔赫斯和比奥伊·卡萨雷斯的讽刺作品《多梅克的画像》中的家谱。第三,几篇文章中的合法性和年轻评论家奥斯卡·马索塔的“发生”。我的目标是,结合一系列明显不同的事件和问题,突出地缘政治和阶级主义的潜在色彩,这些色彩标志着现代艺术在一个以边缘地位和快速社会变革为特征的文化场景中的关键问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
23
审稿时长
31 weeks
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