{"title":"The Development of National Ideology in Myanmar: Political Socialization and the Role of the Tatmadaw since the Second World War","authors":"Ye Phone Kyaw","doi":"10.1353/jbs.2020.0008","DOIUrl":null,"url":null,"abstract":"Abstract:This article examines the development of Myanmar’s national ideology and political socialization, and the role of the Tatmadaw (Myanmar Armed Forces) in this process. The central argument is that Myanmar has had four dominant stages in the development of its national ideology, while the fifth is ongoing. The first stage, “Freedom at All Costs,” occurred during colonialism. After independence, the second phase was characterized by the belief in a politico-economic system based on principles of justice, liberty, and equality, whose essence is captured in the term “Democratic Socialism.” The third stage, “the Burmese Way to Socialism” was declared in 1962. The fourth, “Our Three National Causes,” developed during the State Law and Order Restoration Council. The Council, promulgated in the 2008 constitution, guaranteed the Tatmadaw’s leading role in national politics in order to establish a disciplined democracy. The fifth stage is an ongoing process of national reconciliation or peace led by State Counsellor Aung San Suu Kyi’s government, an effort that started in 2011 under President Thein Sein’s government. In this process, the fourth stage of national ideology, “Our Three National Causes,” is still vital to upholding the principles for a future democratic federal union. In each of these developmental contexts, the Tatmadaw has been central in the prescription, implementation, and socialization process of these ideologies.","PeriodicalId":53638,"journal":{"name":"Journal of Burma Studies","volume":"24 1","pages":"147 - 195"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jbs.2020.0008","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Burma Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jbs.2020.0008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 2
Abstract
Abstract:This article examines the development of Myanmar’s national ideology and political socialization, and the role of the Tatmadaw (Myanmar Armed Forces) in this process. The central argument is that Myanmar has had four dominant stages in the development of its national ideology, while the fifth is ongoing. The first stage, “Freedom at All Costs,” occurred during colonialism. After independence, the second phase was characterized by the belief in a politico-economic system based on principles of justice, liberty, and equality, whose essence is captured in the term “Democratic Socialism.” The third stage, “the Burmese Way to Socialism” was declared in 1962. The fourth, “Our Three National Causes,” developed during the State Law and Order Restoration Council. The Council, promulgated in the 2008 constitution, guaranteed the Tatmadaw’s leading role in national politics in order to establish a disciplined democracy. The fifth stage is an ongoing process of national reconciliation or peace led by State Counsellor Aung San Suu Kyi’s government, an effort that started in 2011 under President Thein Sein’s government. In this process, the fourth stage of national ideology, “Our Three National Causes,” is still vital to upholding the principles for a future democratic federal union. In each of these developmental contexts, the Tatmadaw has been central in the prescription, implementation, and socialization process of these ideologies.
摘要:本文考察了缅甸国家意识形态和政治社会化的发展,以及缅甸武装部队在这一过程中的作用。核心论点是,缅甸在其国家意识形态的发展中经历了四个主要阶段,而第五个阶段仍在进行中。第一阶段,“不惜一切代价获得自由”,发生在殖民主义时期。独立后,第二阶段的特点是对建立在正义、自由和平等原则基础上的政治经济制度的信仰,其本质可以用“民主社会主义”一词来概括。第三阶段,即1962年宣布的“缅甸式社会主义”。第四,“我们的三大民族事业”,是在国家恢复法律和秩序委员会期间发展起来的。该委员会在2008年宪法中颁布,保证了武装部队在国家政治中的领导作用,以建立一个有纪律的民主国家。第五阶段是国家参赞昂山素季(Aung San Suu Kyi)政府领导的民族和解或和平进程,这一努力始于2011年吴登盛(Thein Sein)总统领导的政府。在这个过程中,国家意识形态的第四个阶段,即“我们的三个民族事业”,对于维护未来民主联邦联盟的原则仍然至关重要。在每一种发展背景下,武装部队都是这些意识形态的制定、实施和社会化过程的中心。