Krytycznie o „wyjściu”

M. Dudek
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Abstract

In multiculturalism, “exit”, or to be more precise, “right to exit” is very often thought of in terms of a condition of state’s non-interference in the minority groups. However popular, this account seems to be flawed with a number of controversial assumptions, questionable theoretical and practical implications and can lead to significant paradoxes. First of all, treating “exit” as a state’s non-interventionism condition also means that in fact representatives of minority groups should actually leave their communities in order to obtain all of the civil rights and liberties – be treated as “full”, not “partial” citizens. Various other problems connected with this account (i.a. the issue of general function of “right to exit” and civil rights and liberties or mutual relations between these two categories) presented and discussed in the paper justify a proposal of change of approach towards concept of “exit”. Either one should take really seriously the assumed normative character of it and construct a whole separate theory of “right to exit” from scratch, or maybe one should simply stop treating leaving one’s oppressive culture in terms of “right” or “freedom” and understand it only in descriptive manner.
在多元文化主义中,“退出”,或者更准确地说,“退出权”通常被认为是国家不干涉少数群体的一种条件。无论多么受欢迎,这种说法似乎存在一些有争议的假设,可疑的理论和实践含义,并可能导致重大的悖论。首先,将“退出”作为一个国家的不干涉主义条件,也意味着实际上少数群体的代表应该真正离开他们的社区,以获得所有的公民权利和自由——被视为“完全”公民,而不是“部分”公民。文件中提出和讨论的与这一说明有关的其他各种问题(即“退出权”的一般功能和公民权利和自由或这两类之间的相互关系的问题)有理由建议改变对“退出”概念的看法。要么我们应该认真对待它的规范性特征,从头开始构建一个完整的“退出权”理论,要么我们应该停止从“权利”或“自由”的角度来看待离开压迫性文化,而只是以描述性的方式来理解它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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