Anthropos Metron versus Bous Metron? The Significance and Suffering of Animals in Regard to Sacrificial Rituals

Q3 Arts and Humanities
D. Perliński
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引用次数: 0

Abstract

Humanity has practised animal sacrifice for the greater part of its history, from the time of the Neolithic Revolution. The ritual forms have varied, depending on the culture. They have also been subject to change, in connection with the development of human understanding and knowledge of animals, which is reflected in the ontological, cultural and moral status assigned to animals in the human world. Sacrificing animals involved not only killing them in a particular way – their treatment was sometimes sophisticated or ‘ritualistic’; often it was simply cruel. Human attitudes towards non-human living beings have also evolved in the context of animal killing and sacrifice. The treatment of animals reveals a great deal about human beings – in terms of their culture, beliefs, and morals. The article outlines this issue in a historical manner, referring to the practices adopted in selected cultural circles (in the Mediterranean Basin): ancient Mesopotamia and Greece, as well as in Judaism and Islam. The key findings of researchers are presented, along with the evaluations of philosophers, ethicists and anthropologists.
Anthropos Metron vs . boous Metron?祭祀仪式中动物的意义与苦难
自新石器时代革命以来,人类在其历史的大部分时间里都在进行动物祭祀。仪式形式因文化而异。随着人类对动物的理解和认识的发展,它们也会发生变化,这反映在人类世界赋予动物的本体论、文化和道德地位上。祭祀动物不仅涉及以特定的方式杀死它们——有时对它们的处理是复杂的或“仪式性的”;通常情况下,这简直就是残忍。人类对非人类生物的态度也在动物杀戮和牺牲的背景下进化。对待动物的方式揭示了人类在文化、信仰和道德方面的许多方面。这篇文章以历史的方式概述了这个问题,提到了在选定的文化圈(在地中海盆地)中采用的做法:古代美索不达米亚和希腊,以及犹太教和伊斯兰教。本书介绍了研究人员的主要发现,以及哲学家、伦理学家和人类学家的评价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethics in Progress
Ethics in Progress Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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