ACTIVITIES OF AN UNREGISTERED RELIGIOUS GROUP OF CHRISTIANS IN THE SMOLENSK REGION IN THE 1960S AND 1980S.

A.F. Gavrilenkov
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Abstract

The article examines the history of the activities of the founder of an unregistered religious group, which initially operated in the Latvian SSR, and then in the Lithuanian SSR. A special role in the group was played by its leader, who, not yet being a believer, had served a sentence for a criminal offense. Then, probably, there was a reassessment of moral values and he became a believer. The activities of the head contradicted the norms of the Soviet criminal legislation. Thus, it was found that the head of a religious group forced believers to perform a whole system of actions and rituals, urged believers to abandon active social life. The head was forced to leave the Baltic States and moved to the Smolensk region. In the new conditions, a religious group was created, which, by the nature of its activities, continued the activities of a religious group in the Baltic States. The religious group operated in the regional center and in one of the district centers. Based on archival material, an idea of the activities of a religious group and its leader is given. Archival materials allow us to draw conclusions about the quantitative composition of a religious group, its religious practices and creed, about the specifics of this group, which defined itself as different from the practices of Baptist and Pentecostal organizations. The leader of a religious group was convicted of violating Soviet legislation in the field of freedom of conscience. After serving his sentence, the head of the group returned to preaching activities, which representatives of a special Soviet body defined as fanatical. The Soviet executive authorities sought to influence the activities of the religious group and its leader. It is concluded that the Soviet state created conditions for the introduction of such groups into the legal field.
20世纪60年代和80年代斯摩棱斯克地区一个未登记的基督徒宗教团体的活动。
本文考察了一个未注册宗教团体创始人的活动历史,该团体最初在拉脱维亚苏维埃社会主义共和国运作,然后在立陶宛苏维埃社会主义共和国运作。该组织的领袖在其中扮演了一个特殊的角色,他当时还不是信徒,已经因犯罪服刑。然后,可能是对道德价值的重新评估,他成为了一个信徒。这个头目的活动违反了苏联刑事立法的规范。因此,人们发现,宗教团体的首领强迫信徒执行一整套的行动和仪式,敦促信徒放弃积极的社会生活。元首被迫离开波罗的海国家,搬到斯摩棱斯克地区。在新的条件下,成立了一个宗教团体,根据其活动的性质,它延续了波罗的海国家宗教团体的活动。该宗教团体在地区中心和其中一个地区中心开展活动。根据档案资料,给出了宗教团体及其领袖的活动概况。档案材料使我们能够得出结论,关于一个宗教团体的数量组成,它的宗教习俗和信条,关于这个团体的具体情况,它定义自己不同于浸礼会和五旬节派组织的做法。一个宗教团体的领袖因违反苏联关于信仰自由的法律而被定罪。在服刑后,该组织的头目回到了传教活动中,这是苏联一个特殊机构定义为狂热分子的代表。苏联行政当局试图影响该宗教团体及其领导人的活动。结论是,苏维埃国家为将这些团体引入法律领域创造了条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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