The Silenced Women in Pauline Letters with Possible Interpolation

Q3 Arts and Humanities
Mariosan De Sousa Marquesa
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引用次数: 0

Abstract

Women silenced in the Assembly, prevented from asking their husbands in public, and having to bring their heads covered. All this points to a situation of subjugation of the woman/wife in relation to the man/husband. This textual situation, present in Paul’s letters which are considered authentic, generally advocates a situation of gender equality, and raises questions about the figure of the Apostle and about the possibility of late textual interpolation in the Pauline letters. In this paper, we seek to analyze Paul’s personality within his cultural and religious background. We also seek to identify who are the women with whom he worked in terms of apostolic and ministerial parity in order to understand the possible reasons for late textual interpolation in his written liberating message. The investigative procedure employed in this research is, mainly, the interpretative and analytic critique of the textual analysis. The main conclusions are that the Word of God is always a force of renewal capable of transforming the structures of a society. Wherever Paul went, this transformation took place in a germ. However, because of the incarnation process, the Word of God can suffer adverse forces, especially in the context of a sexist and misogynist society, making it possible, therefore, to think of textual extracts interpolated within the authentic Paulinum corpus.
波琳书信中的沉默女性及其可能的插入
妇女在议会中保持沉默,被禁止在公共场合询问丈夫,并不得不蒙住头。所有这一切都指向了一种妇女/妻子相对于男子/丈夫被征服的局面。这种文本情况出现在保罗的信件中,这些信件被认为是真实的,通常主张性别平等的情况,并对使徒的形象和波林信件中后期文本插入的可能性提出了质疑。在本文中,我们试图从保罗的文化和宗教背景来分析他的个性。我们还试图确定他在宗座和部长平等方面与之共事的女性是谁,以了解他书面的解放信息中文本插入较晚的可能原因。本研究所采用的调查程序主要是对文本分析的解释性和分析性批判。主要结论是,上帝的话语总是一种更新的力量,能够改变一个社会的结构。无论保罗走到哪里,这种转变都发生在一个细菌中。然而,由于化身的过程,上帝的话语可能会受到不利的影响,特别是在性别歧视和厌女主义社会的背景下,因此,有可能在真实的鲍林语料库中插入文本摘录。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Theologica Xaveriana
Theologica Xaveriana Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
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0
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