Which vietnam is under new french research today?

IF 0.5 Q3 AREA STUDIES
Benoît De Tréglodé
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引用次数: 0

Abstract

In the 1960s and 1970s, the humanities and social sciences were largely at the service of an idealised quest aiming at the socialist revolution. In France, academic research on communism in the Third World countries was fuelled by anti-colonial guilt. The change came from within in the early 1980s, when the exodus of Viet Kieu and the security orientation of the country's reunification distracted some of the intellectuals who were fellow travellers (compagnons de route) from the triumphant narratives about this country in the 1960s and 1970s. In 1983, a book vividly presented the contradictions of this period experienced by specialists of Vietnam in France with regard to their present or past commitments with Vietnamese communist regime. The historian Georges Boudarel mentioned: This publication is not a crusade, without complexes or taboos. It intends to place itself under the sign of mutual respect, plurality of points of view, coexistence and tolerance of opinions. These are not exalting slogans, nor are they flags to mount an assault. These terms lack panache and hardly rattle in the wind. But they sum up the hard experience of men. We will not hesitate to make them ours.
哪个越南正在法国的新研究之下?
在20世纪60年代和70年代,人文科学和社会科学在很大程度上为社会主义革命的理想化追求服务。在法国,反殖民罪行助长了对第三世界国家共产主义的学术研究。这种变化来自20世纪80年代初的内部,当时越国的逃亡和国家统一的安全取向分散了一些知识分子的注意力,他们是20世纪60年代和70年代关于这个国家的胜利叙事的同行(途中的公司)。1983年,一本书生动地描述了这一时期在法国的越南专家在与越南共产党政权的当前或过去承诺方面所经历的矛盾。历史学家Georges Boudarel提到:这份出版物不是一场十字军东征,没有复杂或禁忌。它打算把自己置于相互尊重、观点多样、共存和意见宽容的标志之下。这些不是鼓吹口号,也不是发动攻击的旗帜。这些术语缺乏气派,也很难在风中发出刺耳的声音。但它们总结了男人的艰难经历。我们将毫不犹豫地让它们成为我们的。
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发文量
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